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Mystics, Visionaries and Prophets: A Historical Anthology of Women's Spiritual Writings, by Shawn Madigan. Fortress Press, 2004.
Unique in its range and depth, this lavish anthology for the first time captures in a single volume the most notable spiritual writings of leading women from all periods of Christian history. Because spirituality involves more than simply prayer and piety, Madigan has selected women whose quests for intimacy with God also involves some visionary experience or social witness. Ranging
from Perpetua in the third century to Mother Teresa and Edwina Gately in this century, her volume includes writings from both European women and, in the modern period, Asian, American, and African American women. Apart from redressing the heavy gender imbalance of most histories of Christianity, this volume also provides strong historical introductions to and bibliographies of the twenty-six women whose writings are generously excerpted. Women included in this volume are: Perpetua the Martyr,
Pelagia the Actress, Brigit of Ireland, Balthild the Queen of Neustria, Dhuoda of Septimania, Hildegard of Bingen, Heloise, Mechthild of Magdeburg, Gertrude the Great, Hadewijch, Julian of Norwich, Catherine of Siena, Margery Kempe, Teresa of Avila, Jane Frances de Chantal, Sojourner Truth, Maria Stewart, Gabrielle Bossis, Dorothy Day, Caryll Houselander, Pauli Murray, Laura Lopez, Silvia Maribel Arriola, Mother Teresa, Cho Wha Soon, Mercy Amba Oduyoye, Edwina Gately
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What Does it Mean to be Pro-Life?
by Philip St. Romain, D. Min.
September 10, 2020. 7:00 - 8:30 p.m. CDT
An election is coming up in the U.S. and in other countries, and many evaluate the candidates in terms of which one is more "pro-life." But what do we really mean by this term? Drawing from biblical and scientific resources, this webinar will broaden the usual focus by reflecting on the critical role of human influence in creation. We will identify specific actions that each of us can take to promote and defend life.
Register: https://tinyurl.com/yxn5qauz
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St. Gregory the Great: September 11. d. 258
Highly educated, a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage.
Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its
understanding of the Sacrament of Penance.
Novatus, a priest who had opposed Cyprian’s election, set himself up in Cyprian’s absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive
Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution.
During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors.
A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen’s threat of excommunication.
He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom.
Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious
martyrdom. His Liturgical Feast Day is September 16.
Calendar of Saints
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