O Holy Power who forged the Way for us! You penetrate all in heaven and earth and even down below . . . Holy Power, blow wisdom in my soul and -- with your wisdom -- Joy!
- Julian of Norwich
(God's Holy Power penetrating all things . . . even your own life
. . . Can you feel it?) Help to grow this newsletter by forwarding it to someone.
|
Ti 2:1-8, 11-14; Ps 37:3-4, 18 and 23, 27 and 29;
Lk
17:7-10
Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to
that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.’”
UCCB Lectionary
|
Reflection on the Scriptures |
God honors the faithful servant who loves and serves others generously. He is ever ready to work in and through us for his glory. We must remember, however, that God can never be indebted to us. We have no claim on him. His love compels us to give him our best! And when we have done our best, we have simply done our duty. We can never outmatch God in doing
good and showing love. God loves us without measure. Does the love of God compel you to give your best?
“Lord Jesus, fill my heart with love, gratitude and generosity. Make me a faithful and zealous servant for you. May I generously pour out my life in loving service for you and for others, just as you have so
generously poured yourself out in love for me.”
DailyScripture.net
|
|
The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
https://www.amazon.com/dp/1935785982/?tag=christianspiritu
BOOK THE FIRST Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
CHAPTER III
Speaks of the first cause of this night, which is that of the privation of the desire in all things, and gives the reason for which it is called night.
3. The reason for this is that, as the philosophers say, the soul, as soon as God infuses it into the body, is like a smooth, blank board upon which nothing is painted; and, save for that which it experiences through the senses, nothing is communicated to it, in the course of nature, from any other source. And thus, for as long as it is in the body, it is like one who is in a
dark prison and who knows nothing, save what he is able to see through the windows of the said prison; and, if he saw nothing through them, he would see nothing in any other way. And thus the soul, save for that which is communicated to it through the senses, which are the windows of its prison, could acquire nothing, in the course of nature, in any other way.
|
|
|
|
