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Hildegard of Bingen's Medicine, edited by Dr. Wighard Strehlow and Gottfried Hertzka, M.D. Bear and Co., 1988. Hildegard of Bingen, a major twelfth-century mystic and prophet, began having divinely inspired visions at the age of six. These visions continued throughout her
life, and were the source of highly honored information on healing through a multidimensional approach to the body, mind, emotions, and spirit. Widely accepted by physicians and religious healers of her time, Hildegard’s work was lost over the centuries, and has only recently been reborn through the work of the authors of this book. Hildegard of Bingen’s Medicine is a groundbreaking contribution to medicine and healing. It contains translations of Hildegard text which reflect the high point of
medieval, alchemical, and healing science. In addition, these translations are commented upon by authors who have worked clinically with Hildegard’s wisdom for thirty years. Many will find this book to contain profound, long lost spiritual teachings. Hildegard’s deep understanding of nature--trees, herbs, and animals--inspires a new vision of balance and planetary
attunement. - Amazon.com book descriptor Paperback
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St. Eusebius of Vercelli: (283-371): August 2.
Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in
community.
He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the
table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment
shortly after.
His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians.
He died peacefully in his own diocese at an advanced age.
americancatholic.org site
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