Message of 6-27-16

Published: Mon, 06/27/16

A Daily Spiritual Seed
Monday: June 27, 2016
Message of the Day
“God makes Himself known to us, not through the conscious ego, but as the still small voice of the true self. To hear that voice we must know how to be recollected even amid the activity of the workaday world. This in its turn implies that we ‘see through’ mental concepts and words and conventions of behavior to their underlying truth. What makes possible this mental attention, however, is not insight alone, but a rightly adjusted will, expressing itself in love.”
- Dom Aelred Graham, Zen Catholicism -
http://www.amazon.com/dp/0824514254/?tag=christianspiritu


(Another way of saying: “Be here now in love.” [This is an excellent book, by the way; highly recommended]).
Readings of the Day
Am 2:6-10, 13-16;    Ps. 50:16bc-17-23;    Mt 8:18-22

R. Remember this, you who never think of God.

"Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?"

"When you see a thief, you keep pace with him,
and with adulterers you throw in your lot.
To your mouth you give free rein for evil,
you harness your tongue to deceit."

"You sit speaking against your brother;
against your mother's son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes."

"Consider this, you who forget God,
lest I rend you and there be no one to rescue you.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God."

Reflection on the Scripture
"Lord, let me go and bury my father first." –Matthew 8:21

Jesus would not allow a potential disciple to first bury his father. Many Scripture scholars have commented that this man's father had not yet died, and so anyone who wishes to be Jesus' disciple must renounce all His possessions, including a potential inheritance (see Lk 14:33). Elsewhere, Jesus said that if anyone comes to Him without hating his father and mother, that person cannot be His disciple (see Lk 14:26, RNAB).

Hate is a strong word. In the language of Jesus' time, there were no words to express the concept of loving more and loving less. The only words in that language were to love or to not love, that is, hate. For a disciple, loving Jesus comes first. All other relationships by comparison seem to be hateful.

Jesus criticizes some scribes and Pharisees for refusing to support their aging parents by pretending to dedicate their finances to God as 'korban' while actually using that money for their own interests (see Mk 7:11). That kind of shifty practice is indeed hating one's parents, but that's not the kind of "hate" Jesus calls His disciples to practice.

When Elisha asked to say farewell to his parents, Elijah permitted it. Elisha kissed his parents goodbye and followed Elijah (1 Kgs 19:19-21). Elisha proved his total commitment to being Elijah's disciple by slaughtering his oxen and chopping up his wooden plow for fuel to cook the oxen to serve the meat to his people (1 Kgs 19:21). Thereby, Elisha had no way to return to farming; he was totally committed.

Jesus calls us to be His disciples. Any possessions Jesus permits us to keep are then used completely to serve Him. There is no turning back. Following Jesus as His disciple comes first.

PRAYER: Lord, may I love as You love without counting the cost.

PROMISE: "To him that goes the right way I will show the salvation of God."–Ps 50:23


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Spiritual Reading
Theological Gems from Emile Merch's Theology of the Mystical Body
- selected by Jim and Tyra Arraj

Book III: Christ
 
Chapter 11: Nature of the Redemption

272 -- The Gospel is full of God’s excessive love for us. God conceived the idea of showing how He can love us.

274. Once mankind has become the object of this inexplicable tenderness, everything is accounted for, everything falls into place naturally, indeed everything has already taken place in principle. Nothing remains but to transfer to time and to apply to mankind what has already been decided and hence is supereminently real in God’s eternal omnipotence.
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