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This should be the manner of our fasting; not in hatred and contention, not in envy and strife, not in self-glory and with hidden deceit, but like Christ in humble-mindedness. -St. Joseph the Studite
(The most difficult
fast of all!)
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Ez 18:21-28; Ps.
130:1-2, 3-4, 5-7a, 7bc-8; Mt 5:20-26
R. If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD; LORD, hear my voice! Let your ears be attentive to my voice in supplication.
If you, O LORD, mark iniquities, LORD, who can stand? But with you is
forgiveness, that you may be revered.
I trust in the LORD; my soul trusts in his word. My soul waits for the LORD more than sentinels wait for the dawn. Let Israel wait for the LORD.
For with the LORD is kindness and with him is plenteous redemption; And he will redeem Israel from all their iniquities.
USCCB Lectionary
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Matthew 5: 20-26: On forgiveness and reconciliation
Today’s reading introduces an important lesson. We learn that anger can separate us from others, and therefore
we ought to control it by striving to be reconciled with those who are the objects of our anger.
- Who or what most often causes you anger? How do you usually handle your anger? Are your expectations of others always reasonable? How might you alter your
expectations?
- Make a commitment to reconcile with someone with whom you are angry (or who is angry with you).
Paperback, Kindle
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The Way of Perfection, by Teresa of Avila (1515-1582) Treats of the great need which we have to beseech the Eternal Father to grant us what we ask in these words: “Et ne nos inducas in tentationem, sed libera nos a malo.” Explains certain temptations. This chapter is noteworthy. There is something else, too, which I want to tell you. If we think the Lord has given us a certain grace, we must understand that it is a blessing which we have received but which He may take away from us again, as indeed, in the great providence of God, often happens. Have you never observed this yourselves, sisters? I certainly have: sometimes
I think I am extremely detached, and, in fact, when it comes to the test, I am; yet at other times I find I have such attachment to things which the day before I should perhaps have scoffed at that I hardly know myself. At some other time I seem to have so much courage that I should not quail at anything I was asked to do in order to serve God, and, when I am tested, I find that I really can do these things. And then on the next day I discover that I should not have the courage to kill an ant
for God's sake if I were to meet with any opposition about it. Sometimes it seems not to matter in the least if people complain or speak ill of me, and, when the test comes, I still feel like this -- indeed, I even get pleasure from it. And then there come days when a single word distresses me and I long to leave the world altogether, for everything in it seems to weary me. And I am not the only person to be like this, for I have noticed the same thing in many people better than myself, so I
know it can happen.
- Chapter
36 (Keep in mind that she is writing to sisters in a cloistered contemplative
order.)
There is something else, too, which I want to tell you. If we think the Lord has given us a certain grace, we must understand that it is a blessing which we have received but which He may take away from us again, as indeed, in the great providence of God, often happens. Have you never observed this yourselves, sisters? I certainly have: sometimes I think I am extremely detached, and, in fact, when it
comes to the test, I am; yet at other times I find I have such attachment to things which the day before I should perhaps have scoffed at that I hardly know myself. At some other time I seem to have so much courage that I should not quail at anything I was asked to do in order to serve God, and, when I am tested, I find that I really can do these things. And then on the next day I discover that I should not have the courage to kill an ant for God's sake if I were to meet with any opposition
about it. Sometimes it seems not to matter in the least if people complain or speak ill of me, and, when the test comes, I still feel like this -- indeed, I even get pleasure from it. And then there come days when a single word distresses me and I long to leave the world altogether, for everything in it seems to weary me. And I am not the only person to be like this, for I have noticed the same thing in many people better than myself, so I know it can happen.
Paperback, Kindle
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