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“The object of a New Year is not that we should have a new year. It is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions. Unless a man
starts afresh about things, he will certainly do nothing effective.” ― G.K. Chesterton, A Chesterton calendar
(What do you need to "start afresh" about? How do you hope to grow during the coming year?)
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NM 6:22-27; PS 67:2-3, 5, 6, 8; GAL 4:4-7; LK 2:16-21
R. May God bless
us in his mercy.
May God have pity on us and bless us; may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation.
May the nations be glad and exult because you rule the peoples in equity; the nations on the earth you
guide.
May the peoples praise you, O God; may all the peoples praise you! May God bless us, and may all the ends of the earth fear him!
USCCB Lectionary
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LK 2:16-21
Reflection is from DailyScripture.net
In the birth and naming of this child we see the wondrous design and plan of God in
giving us a Savior who would bring us grace (the gift of God's favor), mercy, and freedom from the power of sin and the fear of death. The name Jesus signifies that the very name of God is present in the person of his Son who became man for our salvation. Peter the Apostle exclaimed that there is no other name under heaven given among mortals by which we must be saved (Acts 2:12). In the name of Jesus demons flee, cripples walk, the blind see, the deaf hear, and the dead are raised. His name is
exalted far above every other name (Philippians 2:9-11).
The name Jesus is at the heart of all Christian prayer. It is through and in Jesus that we pray to the Father in the power of the Holy Spirit. Many Christians have died with one word on their lips, the name of Jesus. Do you exalt the name of Jesus and pray with confidence in his name?
"Lord Jesus Christ, I exalt your name above every other name. For in you I have pardon, mercy, grace and victory over sin and death. You humbled yourself for my sake and for the sake of all sinners by sharing in our humanity and by dying on the cross. Help me to always praise your holy name and to live for your greater glory."
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The Way of Perfection, by Teresa of Avila (1515-1582)
Describes the excellence of this prayer called the Paternoster, and the many
ways in which we shall find consolation in it.
It must be realized, however, that these two things -- surrendering our will to God and forgiving others -- apply to all. True, some practise them more and some less, as has been said: those who are perfect will surrender their wills like the perfect souls they are and will forgive others with the perfection that has been described. For our own
part, sisters, we will do what we can, and the Lord will accept it all. It is as if He were to make a kind of agreement on our behalf with His Eternal Father, and to say: "Do this, Lord, and My brethren shall do that." It is certain that He for His own part will not fail us. Oh, how well He pays us and how limitless are His rewards!
We may say this prayer only once, and yet in such a way that
He will know that there is no duplicity about us and that we shall do what we say; and so He will leave us rich. We must never be insincere with Him, for He loves us, in all our dealings with Him, to be honest, and to treat Him frankly and openly, never saying one thing and meaning another; and then He will always give us more than we ask for. Our good Master knows that those who attain real perfection in their petitions will reach this high degree through the favours which the Father will grant
them, and is aware that those who are already perfect, or who are on the way to perfection, do not and cannot fear, for they say they have trampled the world beneath their feet, and the Lord of the world is pleased with them. They will derive the greatest hope of His Majesty's pleasure from the effects which He produces in their souls; absorbed in these joys, they wish they were unable to remember that there is any other world at all, and that they have enemies. - Chapter 36
(Keep in mind that she is writing to sisters
in a cloistered contemplative order.)
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