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There is a time appointed in the history of our world, when that very Jesus who appeared on earth, “a man of sorrows and acquainted with grief,” shall reappear with all the circumstances of majesty and power, “King of kings and Lord of lords.” We are
led to expect a day when Christ shall find a home in the remotest hearts and families, and the earth in all its circumference be covered with the knowledge and the power of the Lord.
- Henry Melvill
(How does this
hope influence your life?)
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IS 26:1-6; PS 118:1, 8-9, 19-21, 25-27A; MT 7:21, 24-27
R. Blessed is he who comes
in the name of the Lord.
Give thanks to the LORD, for he is good, for his mercy endures forever. It is better to take refuge in the
LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes.
Open to me the gates of justice; I will enter them and give thanks to the LORD. This gate is the LORD’s; the just shall enter it. I will give thanks to you, for you have answered me and have been my savior.
O LORD, grant salvation! O LORD, grant prosperity! Blessed is he who comes in the name of the LORD; we bless you from the house of the LORD. The LORD is God, and he has given us light
USCCB Lectionary
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When Jesus told the story of the builders he likely had the following proverb in mind: "When the storm has swept by, the wicked are gone, but the righteous stand firm for ever" (Proverbs 10:25). What's the significance of
the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be
deceived. He sees the heart as it truly is - with its motives, intentions, desires, and choices (Psalm 139:2).
There is only one way in which a person's sincerity can be proved, and that is by one's practice. Fine words can never replace good
deeds. Our character is revealed in the choices we make, especially when we are tested. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you injury or embarrassment? A true person is honest and reliable before God, one's neighbor and oneself. His or her word can be counted on. If you heed God's word and live according to it then you need not fear when storms assail you. God will be
your rock and your refuge. Is your life built upon the sure "rock" of Jesus Christ and do you listen to his word as if your life depended on it?
"Lord Jesus, you are my Rock and my Refuge. Help me to conform my life according to your word
that I may stand firm in times of trouble and find hope in your promises."
DailyScripture.Net
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The Cloud of Unknowing, by Anonymous
Of the other two principal powers Reason and Will;
and of the work of them before sin and after.
REASON is a power through the which we depart the evil from the good, the evil from the worse, the good from the better, the worse from the worst, the better from the best. Before ere man sinned, might Reason have done all this by nature. But now it is so blinded with the
original sin, that it may not con work this work, unless it be illumined by grace. And both the self Reason, and the thing that it worketh in, be comprehended and contained in the Memory.
Will is a power through the which we choose good, after that it be determined with Reason; and through the which we love good, we desire
good, and rest us with full liking and consent endlessly in God. Before ere man sinned, might not Will be deceived in his choosing, in his loving, nor in none of his works. For why, it had then by nature to savour each thing as it was; but now it may not do so, unless it be anointed with grace. For ofttimes because of infection of the original sin, it savoureth a thing for good that is full evil, and that hath but the likeness of good. And both the Will and the thing that is willed, the Memory
containeth and comprehendeth in it.
- Chapter 64
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