Weekend Edition - A Daily Spiritual Seed

Published: Fri, 11/06/15

A Daily Spiritual Seed
Weekend Edition: November 7-9, 2015
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Book of the Week
 
Becoming Bread: Embracing the Spiritual in the Everyday, by Gunilla Norris. Hidden spring, 1993.

Here is the kitchen, Will you enter it with me? Let us share the heart of the house. Here dwelling and becoming are like angels to wrestle with. Here will be our friend and we can grow into love, into bread …..


Norris takes the reader step by step through the process of making bread, and at the same time offers opportunities for reflective prayer. This book celebrates God and shows the spiritual depths possible in all we do and say. Norris quotes a Russian proverb: “Bread on a journey is no burden.”


Making bread can be a shared experience in which the participants become more fully themselves when they love and are loved. “When love is in our lives, we can bear pain, confusion, and even death. This is why I link the food of the spirit, love, with the food of the body, bread. Both are staples. They sustain us.”


“Bread like love must be made every day,” says an old proverb. Let us partake of the staff of life, give thanks, and taste every morsel. “Baking bread together is a natural time for praise, thanksgiving, and closure.” Simply follow the steps so neatly laid out for the reader in Becoming Bread


(Thanks to Sr. Irene Hartman, O.P. for this review.)


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Saint of the Week


Blessed John Duns Scotus: (1266-1308) November 8.


A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.


Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.


John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later he returned to Paris to teach and complete the requirements for the doctorate.


In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France.


In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will, how could he stop? John had a knack for finding illustrations his students could remember!


After a short stay in Oxford he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.


Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the "Subtle Doctor," was beatified in 1993.


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