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I cannot live in mediocrity, content with merely knowing that there is more of God to experience and explore — and then do nothing about it. Truths that are not experienced are, in effect, more like theories than truths. Whenever God reveals truth to us He is inviting us into a divine
encounter. - Bill Johnson, Face to Face with God
(This is a good attitude with which to prayerfully approach the Scriptures — to view them as “invitations to an encounter with the divine.”)
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WIS 13:1-9; PS 19:2-5; LK 17:26-37
R. The heavens proclaim the glory of God.
The heavens declare the glory of God, and the firmament proclaims his handiwork. Day pours out the word to day, and night to night imparts knowledge.
Not a word nor a discourse whose voice is not heard; Through all the earth their voice resounds, and to the ends of the world, their
message.
USCCB Lectionary
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Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelation 3:17). Wealth can also lead us into
hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They also neglected to serve God. We loose what we keep - we gain what we give away The scriptures give us a paradox: we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in eternity (Proverbs 3:9-10, Luke 6:38). Jesus offers us an
incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure on God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure
and delight and may nothing else keep me from giving you my all."
DailyScripture.net
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The Way of Perfection, by Teresa of Avila (1515-1582)
Treats of these words in the Paternoster: "Dimitte nobis debita nostra."
Understand, then, sisters, that as these persons have already
learned to rate everything at its proper valuation, they pay little attention to things which pass away. A great wrong, or a great trial, may cause them some momentary distress, but they will hardly have felt it when reason will intervene, and will seem to raise its standard aloft, and drive away their distress by giving them the joy of seeing how God has entrusted them with the opportunity of gaining, in a single day, more lasting favours and graces in His Majesty's sight than they could gain
in ten years by means of trials which they sought on their own account. This, as I understand (and I have talked about it with many contemplatives), is quite usual, and I know for a fact that it happens. Just as other people prize gold and jewels, so these persons prize and desire trials, for they know quite well that trials will make them rich. - Chapter 36
(Keep in mind that she is writing to sisters in a cloistered contemplative order.)
Paperback (Kindle edition available)
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