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For my part, the only perfection I know of is a hearty love of God, and to love one’s neighbour as oneself. Charity is the only virtue which rightly unites us to God and other people. Such union is our final aim and end, and all the rest is mere delusion.
- Jean Pierre Camus -
(First things first . . .) |
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ROM 9:1-5; PS 147:12-15, 19-20; LK 14:1-6
R. Praise the Lord,
Jerusalem.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly
runs his word!
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
USCCB Lectionary
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Jesus already knew that his hosts wanted to catch him in the act of breaking their Sabbath rituals. So when Jesus gave his defense for healing on the Sabbath, they treated him with cold silence. They were ensnared in their own legalism and could not understand or
see the purpose of God in allowing a work of healing to take precedence over rest. Why did God give the commandment to keep holy the Sabbath and enjoined his people to refrain from work on that day? The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his works, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt
and to provide needed rest and refreshment. It was not, however, intended to put a stop to love of God and love of neighbor. The law of love supersedes the law of rest! Jesus shows the fallacy of the Pharisees' legalism by pointing to God's intention for the Sabbath: to do good and to heal.
God's word has power to heal and to set us free from ignorance, error, intolerance, and prejudice. Do
you honor the Lord's Day with appropriate rest and worship of God, and do you treat your neighbor with love and mercy in all situations?
"Lord Jesus, may I always honor you, both in my work and in my rest, and in the way I treat my neighbor. Fill me with your love and keep me free from a critical and intolerant spirit that I may always seek to please you and to bring good to my neighbor
as well." DailyScripture.net
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The Way of Perfection, by Teresa of Avila (1515-1582)
Treats of these words in the Paternoster: "Dimitte nobis debita nostra."
How greatly the Lord must esteem this mutual love of ours one
for another! For, having given Him our wills, we have given Him complete rights over us, and we cannot do that without love. See, then, sisters, how important it is for us to love one another and to be at peace. The good Jesus might have put everything else before our love for one another, and said: "Forgive us, Lord, because we are doing a great deal of penance, or because we are praying often, and fasting, and because we have left all for Thy sake and love Thee greatly." But He has
never said: "Because we would lose our lives for Thy sake"; or any of these [numerous] other things which He might have said. He simply says: "Because we forgive." Perhaps the reason He said this rather than anything else was because He knew that our fondness for this dreadful honour made mutual love the hardest virtue for us to attain, though it is the virtue dearest to His Father. Because of its very difficulty He put it where He did, and after having asked for
so many great gifts for us, He offers it on our behalf to God. - Chapter 36
(Keep in mind that she is writing to sisters in a cloistered contemplative order.) Paperback (Kindle edition available)
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