Message of 1-2-15

Published: Fri, 01/02/15

A Daily Spiritual Seed
Friday: January 2, 2015



“What I experience, then, as faith, is the drawing of the heart towards God whom I have accepted. And my acceptance, though not
unreasonable, . . . is an inner instinct of the core of my being attracted to what is good and beautiful.”
- Jame Arraj, The Inner Nature of Faith

(Simply “be” with God in faith, allowing the Spirit to awaken in you a deeper awareness of what is good and beautiful.)



 
1 JN 2:22-28;    PS 98:1-4;    JN 1:19-28

R. All the ends of the earth have seen the saving power of God.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.



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Luke tells us that when the presence of the Lord Jesus was revealed to Mary (Luke 1:35), and to her cousin Elizabeth (Luke 1:41), and to John the Baptist in the womb of his mother (Luke 1:15,41), and to Zechariah, John's father (Luke 2:67) - they were all filled with the Holy Spirit. The Holy Spirit reveals to us the presence of the Lord Jesus who comes to dwell within us. Ask the Lord Jesus to fill you with the Holy Spirit and to renew in you the gifts of faith, hope, and love, and the boldness and courage to point others to the presence and power of the Lord Jesus.

"Lord Jesus, fill me with your Holy Spirit and make me a herald of your word of truth and grace. Fill me with the joy of the Gospel that I may eagerly point others to you as John did through his life and testimony."





The Way of Perfection, by Teresa of Avila (1515-1582)

Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy.

Pay great attention to the following comparison, which the Lord suggested to me when I was in this state of prayer, and which seems to me very appropriate. The soul is like an infant still at its mother's breast: such is the mother's care for it that she gives it its milk without its having to ask for it so much as by moving its lips. That is what happens here. The will simply loves, and no effort needs to be made by the understanding, for it is the Lord's pleasure that, without exercising its thought, the soul should realize that it is in His company, and should merely drink the milk which His Majesty puts into its mouth and enjoy its sweetness. The Lord desires it to know that it is He Who is granting it that favour and that in its enjoyment of it He too rejoices. But it is not His will that the soul should try to understand how it is enjoying it, or what it is enjoying; it should lose all thought of itself, and He Who is at its side will not fail to see what is best for it. If it begins to strive with its mind so that the mind may be apprised of what is happening and thus induced to share in it, it will be quite unable to do so, and the soul will perforce lose the milk and forgo that Divine sustenance.

- Chapter 31

(Keep in mind that she is writing to sisters in a cloistered contemplative order.)




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