Message of the Day
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My dear Jesus, my savior, is so deeply written in my heart, that I feel confident, that if my heart were to be cut open and chopped to pieces, the name of Jesus would be found written on every piece." - Ignatius of Loyola -
(What name(s) would be written in your heart? Invite the Lord Jesus to take residence there
this day.)
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Readings of the Day
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MI 6:1-4, 6-8; PS 50:5-6, 8-9, 16-17, 21, 23; MT 12:38-42
R. To the upright I will show the saving power of God.
"Gather my faithful ones before me, those who have made a covenant with me by sacrifice." And the heavens proclaim his justice; for God himself is the judge.
"Not for your sacrifices do I rebuke you, for your burnt offerings are before me always. I take from your house no bullock, no goats out of your
fold."
"Why do you recite my statutes, and profess my covenant with your mouth, Though you hate discipline and cast my words behind you?"
"When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God."
USCCB lectionary
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Reflection on the Gospel
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When you do these things, shall I be deaf to it? Or do you think that I am like yourself?
There is a sense of weariness in today's readings; God
sounds like a parent who, for the umpteenth time, has cleaned up their child's mess. I imagine God sighing, "Someday they'll listen to my advice. Someday they'll understand me better." Like children, we sometimes complicate God's words by demanding more proof, and bargain with excuses to water down our obligations. Yet God patiently loves us, forgives us and guides us to a more a mature and responsible faith.
Thank you, Lord, for your endless patience and love -- and for never giving up on us.
Mary Joshi
Daily Bread
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Spiritual Reading
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The Book of Supreme Truth, by St. John of Rusybroeck
(1293-1381) Many more words I should like to say here, but those who possess this have no need of them: and he to whom it has been shown, and who cleaves with love to Love, he shall be taught the whole truth by Love itself. But
those who turn outwards, and would find consolation in outward things, do not feel this; and, even though I should say much more of it, yet they would not understand. For those who give themselves wholly to outward works, or those who are idle in inward passivity, shall never be able to understand it. Now although reason and all bodily feelings must here give place and yield to the faith and contemplation of the spirit, and to those things which are above reason; yet reason and also the life of
the senses continue to abide in their place, and cannot pass away, any more than the nature of man can pass away. And further, though the gazing and tendency of the spirit towards God must give place to fruition in simplicity; yet this gazing and this tendency continue to exist in their place. For this is the inmost life of the spirit; and, in the enlightened and uplifted man, the life of the senses adheres to the spirit. And so his sensual powers are joined to God by heart-felt love, and his
nature is fulfilled with all good; and he feels that his ghostly life adheres to God without means. And thereby his highest powers are uplifted to God in eternal love, and drenched through by Divine truth, and established in imageless freedom. And so he is filled with God, and overflowing without measure. In this inundation there comes to pass the essential outpouring or immersion in the superessential Unity; and this is the union without distinction, of which I have often told you. For in the
superessence all our ways end. If we will go with God upon the highway of love, we shall rest with Him eternally and without end: and thus we shall eternally go forth towards God and enter into Him and rest in Him.Yet all loving spirits are one fruition and one blessedness with God without distinction; for that beatific state, which is the fruition of God and of all His beloved, is so simple and onefold that therein neither Father, nor Son, nor Holy Ghost, is distinct according to the
Persons, neither is any creature. But all enlightened spirits are here lifted up above themselves into a wayless fruition, which is an abundance beyond all the fulness that any creature has ever received or shall ever receive. For there all uplifted spirits are, in their superessence, one fruition and one beatitude with God without distinction; and there this beatitude is so onefold that no distinction can enter into it. And this was prayed for by Christ when He besought His Father in heaven
that all His beloved might be made perfect in one, even as He is one with the Father through the Holy Ghost: even so He prayed and besought that He in us and we in Him and His heavenly Father might be one in fruition through the Holy Ghost. And this I think the most loving prayer which Christ ever made for our blessedness.Yet all loving spirits are one fruition and one blessedness with God without distinction; for that beatific state, which is the fruition of God and of all His beloved, is so
simple and onefold that therein neither Father, nor Son, nor Holy Ghost, is distinct according to the Persons, neither is any creature. But all enlightened spirits are here lifted up above themselves into a wayless fruition, which is an abundance beyond all the fulness that any creature has ever received or shall ever receive. For there all uplifted spirits are, in their superessence, one fruition and one beatitude with God without distinction; and there this beatitude is so onefold that no
distinction can enter into it. And this was prayed for by Christ when He besought His Father in heaven that all His beloved might be made perfect in one, even as He is one with the Father through the Holy Ghost: even so He prayed and besought that He in us and we in Him and His heavenly Father might be one in fruition through the Holy Ghost. And this I think the most loving prayer which Christ ever made for our
blessednes
- Chapter 13: Of the threefold prayer of Christ: that we might be one
with God.
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