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Jesus
Alive in Our Lives, by Philip St. Romain First edition by Ave Maria Press, 1985. Revised and published by Contemplative Ministries, Inc. 2011. A. Part One - "The Meaning of the Resurrection," examines the evidence for the Resurrection and then treats its implications for the life of the believer. B. Part Two -
"Encountering the Risen Christ," reflects on meeting the risen Christ in his four modes of presence to us: personal/historical, communal, sacramental and cosmic. C. Part Three - "The Gift of the Spirit," notes the decisive role of the Holy Spirit in the lives of early Christian believers, and in our
own as well. The theme running through these three parts is that Jesus of Nazareth is risen, and that we can come to know him and give evidence of his life and love in our own as well.
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Saint of the Week
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St. Anselm (1033-1109): April 21
Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of
reason.
At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot.
Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies.
During these years, at the community's request, Anselm began publishing his
theological works, comparable to those of St. Augustine (August 28). His best-known work is the book Cur Deus Homo ("Why God Became Man").
At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the
Church.
Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome.
His
care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.
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