Message of 8-26-13

Published: Mon, 08/26/13

A Daily Spiritual Seed
Monday: August 26, 2013
Message of the Day

I choose patience...I will overlook the inconveniences of the world. Instead of cursing the one who takes my place, I'll invite him to do so. Rather than complaining that the wait is too long, I will thank God for a moment to pray. Instead of clinching my fist at new assignments, I will face them with joy and courage. 
Max Lucado

(The key word is "choose." Pray the grace to remember to use wisely your power to choose your response to the circumstances in your life.)

Readings of the Day

1 THES 1:1-5, 8-10;    PS 149:1-6, 9;    MT 23:13-22

R. The Lord takes delight in his people.

Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.

Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.

Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia!

Reflection on the Gospel

We give thanks to God always for all of you ,,, calling to mind your work of faith. 

Paul's letters give us a glimpse into the earliest years of the church. His first letter to the Thessalonians is the oldest writing we have in the New Testament. Paul founded the church in Thessalonica and clearly had a great deal of affection for them. At the beginning of this letter, Paul gives thanks for their faith in spite of persecution. These gentile Christians faced much pressure to return to their previous beliefs. Because of their faithfulness, the Thessalonians became examples for believers "in every place your faith in God has gone forth." 

Let others see evidence of a firm, joyful faith in us.

- Jeanne Lischer


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Spiritual Reading

The Sparkling Stone, by St. John of Rusybroeck (1293-1381)

Now understand, the explanation of this is as follows. In our approach to God, we must carry with us ourselves and all our works, as a perpetual sacrifice to God; and in the Presence of God, we must forsake ourselves and all our works, and, dying in love, go forth from all creatureliness into the superessential richness of God: there we shall possess God in an eternal death to ourselves. And that is why the Spirit of God says in the book of the Divine Secrets: Blessed are the dead which die in the Lord. Justly He calls them the blessed dead, for they remain eternally dead and lost to themselves in the fruitive Unity of God. And they die in love ever anew, through the indrawing transformation of that same Unity. Further, the Spirit of God says: They may rest from their labours, and their works do follow them.

- Chapter 9: "How we may become hidden sons of God and attain to the God-seeing life."

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