Message of 7-11-13

Published: Thu, 07/11/13

A Daily Spiritual Seed
Thursday: July 11, 2013
Message of the Day

Ascetic tenacity, even if it is not masochism or lust for self-destruction, runs the risk of being an extreme example of the will to power and possession - Lucifer's own special temptation. Ascesis then becomes the most dangerous of idols. That is why God expects from us, basically, love and humility.
- Olivier Clement, The Roots of Christian Mysticism -

(Do you push yourself too hard with certain disciplines? Maybe not hard enough with others? Check yourself to see how your spiritual discipline helps you to grow in love and humility.)

Lectionary Readings

GN 44:18-21, 23B-29; 45:1-5;     PS 105:16-17, 18-19, 20-21;    MT 10:7-15

R. Remember the marvels the Lord has done.

When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.

They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.

The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
Reflection on the Gospel

Do you pray for the work of the gospel and do you support it with your material and financial resources? Jesus ends his instructions with a warning: If people reject God's invitation and refuse his word, then they bring judgment and condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond.  Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have life - abundant life - in him.  He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?

"Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go."

Spiritual Reading

The Cloud of Unknowing, by Anonymous

A good declaring of certain doubts that may fall in this word treated by question, in destroying of a man's own curiosity, of cunning, and of natural wit, and in distinguishing of the degrees and the parts of active living and contemplative.

In the lower part of active life a man is without himself and beneath himself. In the higher part of active life and the lower part of contemplative life, a man is within himself and even with himself. But in the higher part of contemplative life, a man is above himself and under his God. Above himself he is: for why, he purposeth him to win thither by grace, whither he may not come by nature. That is to say, to be knit to God in spirit, and in onehead of love and accordance of will. And right as it is impossible, to man's understanding, for a man to come to the higher part of active life, but if he cease for a time of the lower part; so it is that a man shall not come to the higher part of contemplative life, but if he cease for a time of the lower part. And as unlawful a thing as it is, and as much as it would let a man that sat in his meditations, to have regard then to his outward bodily works, the which he had done, or else should do, although they were never so holy works in themselves: surely as unlikely a thing it is, and as much would it let a man that should work in this darkness and in this cloud of unknowing with an affectuous stirring of love to God for Himself, for to let any thought or any meditation of God's wonderful gifts, kindness, and works in any of His creatures bodily or ghostly, rise upon him to press betwixt him and his God; although they be never so holy thoughts, nor so profound, nor so comfortable.

And for this reason it is that I bid thee put down such a sharp subtle thought, and cover him with a thick cloud of forgetting, be he never so holy nor promise he thee never so well for to help thee in thy purpose. For why, love may reach to God in this life, but not knowing. And all the whiles that the soul dwelleth in this deadly body, evermore is the sharpness of our understanding in beholding of all ghostly things, but most specially of God, mingled with some manner of fantasy; for the which our work should be unclean. And unless more wonder were, it should lead us into much error.

- Chapter 8

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