The Holy Mystery is experienced precisely in the openness to mystery that takes place in the connection or conjunction of the self with the historical world. . . . The experience of Holy Mystery is in the 'in-betweens.' When I come to know it, I know I already knew it; what is present at the heart of the world is somehow present at the heart of my life.
- Katherine McLaughlin, Exploring Ambiguity

(Holy Mystery "at the heart of your life" . . . "at the heart of the world" . . . Spend some time in open receptivity to the Mystery.)

TB 3:1-11, 16-17;    PS 25:2-9;    MK 12:18-27

R. To you, O Lord, I lift my soul.

In you I trust; let me not be put to shame,
let not my enemies exult over me.
No one who waits for you shall be put to shame;
those shall be put to shame who heedlessly break faith.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.

Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way. 





The Holy Spirit reveals to us the eternal truths of God's unending love and the life he desires to share with us for all eternity. Paul the Apostle, quoting from the prophet Isaiah (Isaiah 64:4; 65:17) states: "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit (1 Corinthians 2:9-10). The promise of paradise - heavenly bliss and unending life with an all-loving God - is beyond human reckoning. We have only begun to taste the first-fruits! Do you believe the scriptures and do you know the power of the Holy Spirit?

"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen.  May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (Prayer of Origen, 185-254 AD)





The Way of Perfection, by Teresa of Avila (1515-1582)

Describes the great importance of setting out upon the practice of prayer with firm resolution and of heeding no difficulties put in the way by the devil.

Do not be dismayed, daughters, at the number of things which you have to consider before setting out on this Divine journey, which is the royal road to Heaven.  By taking this road we gain such precious treasures that it is no wonder if the cost seems to us a high one. The time will come when we shall realize that all we have paid has been nothing at all by comparison with the greatness of our prize.

Let us now return to those who wish to travel on this road, and will not halt until they reach their goal, which is the place where they can drink of this water of life. Although in some book or other--in several, in fact--I have read what a good thing it is to begin in this way, I do not think anything will be lost if I speak of it here. As I say, it is most important-all-important, indeed-that they should begin well by making an earnest and most determined resolve not to halt until they reach their goal, whatever may come, whatever may happen to them, however hard they may have to labour, whoever may complain of them, whether they reach their goal or die on the road or have no heart to confront the trials which they meet, whether the very world dissolves before them. Yet again and again people will say to us: "It is dangerous", "So-and-so was lost through doing this", "Someone else got into wrong ways", "Some other person, who was always praying, fell just the same", "It is bad for virtue", "It is not meant for women; it may lead them into delusions", "They would do better to stick to their spinning", "These subtleties are of no use to them", "It is quite enough for them to say their Paternoster and Ave Maria."

- Chapter 21

(Keep in mind that she is writing to sisters in a cloistered contemplative order.)