Message of 3-20-13

Published: Wed, 03/20/13

A Daily Spiritual Seed
Wednesday: March 20, 2013


Holiness is twofold... At first it is effort, then a gift. In other words, if you strive to be holy, you are eventually endowed with holiness. The effort consists in separating and removing yourself from the material aspect of things and linking yourself with the divine...

But it is impossible to attain this state on your own. After all, you are physical - flesh and blood. So ultimately, holiness is a gift. What you can do is strive to pursue true knowledge. Be persistent in learning how to sanctify what you do. In the end, the Blessed Holy One will guide you on the path that it wishes and impart holiness to you, so that you become holy. Then you will succeed, attaining union continuously. 
- Daniel Matt -

(One of those "in a nutshell" kinds of summaries! What part of it speaks to you? What graces do you feel moved to request?)




DN 3:14-20, 91-92, 95;    DN 3:52-56;    JN 8:31-42

R. Glory and praise for ever!

"Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages."

"Blessed are you in the temple of your holy glory,
praiseworthy and exalted above all forever.

"Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever."

"Blessed are you who look into the depths
from your throne upon the cherubim;
praiseworthy and exalted above all forever."

"Blessed are you in the firmament of heaven,
praiseworthy and glorious forever."




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A redeemed slave is not entirely free until all of his chains and weights have been broken and destroyed. The Lord Jesus alone has the power to release us from every chain and burden that would keep us in bondage to sinful habits and hurtful desires. Are there any chains - any sinful patterns, harmful attitudes, and addictive behavior - that you need to be released from? Allow the Lord Jesus to unbind you and bring you healing, pardon, and freedom to walk in his way of love and truth. The Lord Jesus sets us free from slavery to our own selfishness and sinful desires in order to set us free for  a joy-filled life of love and service for his kingdom. Paul the Apostle reminds us that Christ has won freedom for each one of us - not to serve ourselves or do as we please - but rather to please the Lord and to serve our neighbors in love for their sake (Galatians 5:1,13). Do you accept and believe Christ's word of truth, love, and freedom for your life?

"Lord Jesus, write your words of love and truth upon my heart and make me a diligent student and a worthy disciple of your word."




The Way of Perfection, by Teresa of Avila (1515-1582)

(Begins to treat of prayer. Addresses souls who cannot reason with the understanding.)

Let it be understood from this that, as there can be nothing in our supreme Good which is not perfect, all that He gives is for our welfare; and, however abundant this water which He gives may be, in nothing that He gives can there be superfluity. For, if His gift is abundant, He also bestows on the soul, as I have said, an abundant capacity for drinking; just as a glassmaker moulds his vessels to the size he thinks necessary, so that there is room for what he wishes to pour into them. As our desires for this water come from ourselves, they are never free from fault; any good that there may be in them comes from the help of the Lord. But we are so indiscreet that, as the pain is sweet and pleasant, we think we can never have too much of it. We have an immeasurable longing for it, and, so far as is possible on earth, we stimulate this longing: sometimes this goes so far as to cause death. How happy is such a death! And yet by living one might perhaps have helped others to die of the desire for it. I believe the devil has something to do with this: knowing how much harm we can do him by living, he tempts us to be indiscreet in our penances and so to ruin our health, which is a matter of no small moment to him.

- Chapter 19

(Keep in mind that she is writing to sisters in a cloistered contemplative order.)




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