Where To From Here?  The Christian Vision of Life After Death,  by Brian Grogan SJ. New City Press, 2012.

This is a captivating book that shows that everyone contributes to the shaping of God's project of spreading love. There is emphasis on the idea that the relationship between God and ourselves endures for all eternity. This book does not deal with Near Death Experiences (NDE). 

Grogan introduces several interesting questions which are often asked but seldom answered satisfactorily. Some of these are: is there a hell, does hell have inmates, why believe in after life, will all  be saved, what will we do in heaven, will our bodies be resurrected, are relationships important in heaven, when Julian of Norwich says that all will be well is she speaking about eternal rest for everyone?

In a section on purgatory, Grogan alludes to it as "remedial education in loving." It is remedial because it should have happened earlier. It's education because it needs a teacher. The lesson taught is love; the teacher is Jesus who meets us at the moment of death to teach us about agape love.  When we have learned the lesson, Jesus invites us into his family life where we will find the Blessed Trinity and all our friends.

Based on Scripture ad writings of learned persons, Grogan presents many interesting facets of our life with God the Father, the Son, and the Holy Spirit, and above all the importance of our relationships on earth and in the hereafter.

The price of the book is $17.95, but the contents are priceless and hope-filled.                                                                       



St. John of God (1495-1550): March 8

Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God's service, and headed at once for Africa, where he hoped to free captive Christians and, possibly, be martyred.

He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of St. John of Avila (May 10), he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life.

Committed to a mental hospital for these actions, John was visited by St. John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor.

He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But excited by the saint's great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa.

Behind John's outward acts of total concern and love for Christ's sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John's death, formed the Brothers Hospitallers, now a worldwide religious order.

John became ill after 10 years of service but tried to disguise his ill health. He began to put the hospital's administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio.