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Do not scrutinize so closely whether you are doing much or little, ill or well, so long as what you do is not sinful and that you are heartily seeking to do everything for God. Try as far as you can to do everything well, but when it is done, do not think about it. Try, rather, to think of what is to be done next. Go on simply in the Lord's way, and do not torment yourself. We ought to hate our faults, but with a quiet, calm hatred; not pettishly and anxiously. - St. Francis de Sales
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Phil 2:1-4; Ps 131:1-3; Lk 14:12-14
R. In you, O Lord, I have found my peace. O LORD, my heart is not proud, nor are my eyes haughty; I busy not myself with great things, nor with things too sublime for me.
Nay rather, I have stilled and quieted my soul like a weaned child. Like a weaned child on its mother's lap, so is my soul within me.
O Israel, hope in the LORD, both now and forever.
USCCB lectionary
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Humbly regard others as more important than yourselves.
Putting others first is not natural. Spend 10 minutes with several little kids if you think otherwise. Regard for oneself - evidenced by the ubiquitous "It's not fair!" - is bred in the bone. But no one needs a prophet or a savior to tell us to do what comes naturally. Regard for others is learned behavior. Empathy and altruism should be drilled like hand washing or the multiplication tables or piano exercises or night prayers. If we hope for a better world for our children, we who are parents or pastors or presidents must model virtue for those who look to us. And we must apologize when we fail. Our family night prayers include a simple act of contrition, led by one of the children. I firmly intend, with the help of your Son, to make up for my sins and to love as I should. Amen.
- by Paige Byrne Shortal
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The Adornment of the Spiritual Marriage, by St. John of Rusybroeck (1293-1381)
Now understand this well: that measureless Splendour of God, which together with the incomprehensible brightness, is the cause of all gifts and of all virtues-that same Uncomprehended Light transfigures the fruitive tendency of our spirit and penetrates it in a way that is wayless; that is, through the Uncomprehended Light. And in this light the spirit immerses itself in fruitive rest; for this rest is wayless and fathomless, and one can know of it in no other way than through itself-that is, through rest. For, could we know and comprehend it, it would fall into mode and measure; then it could not satisfy us, but rest would become an eternal restlessness. And for this reason, the simple, loving and immersed tendency of our spirit works within us a fruitive love; and this fruitive love is abysmal. And the abyss of God calls to the abyss; that is, of all those who are united with the Spirit of God in fruitive love. This inward call is an inundation of the essential brightness, and this essential brightness, enfolding us in an abysmal love, causes us to be lost to ourselves, and to flow forth from ourselves into the wild darkness of the Godhead. And, thus united without means, and made one with the Spirit of God, we can meet God through God, and everlastingly possess with Him and in Him our eternal bliss.
- Chapter 64: Of the Highest Degree of the Most Interior Life
Paperback (Kindle version available)
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