Message of 10-3-12
Published: Wed, 10/03/12
A Daily Spiritual Seed
- resources for prayer and spiritual growth
Message of the Day
When Jesus takes possession of our lives it is not only that the past is forgotten and forgiven; if that were all, we might well proceed to make the same mess of life all over again; but into life there enters this new power which enables us to be what by ourselves we could never be, and to do what by ourselves we could never do.
- William Barclay (1907-1978), The Gospel of John, v. 1
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Lectionary Readings of the Day
http://www.usccb.org/calendar/index.cfm?showLit=1&action=month
Jb 9:1-12, 14-16; Ps 88:10-15; Lk 9:57-62
R. (3) Let my prayer come before you, Lord.
Daily I call upon you, O LORD;
to you I stretch out my hands.
Will you work wonders for the dead?
Will the shades arise to give you thanks?
Do they declare your mercy in the grave,
your faithfulness among those who have perished?
Are your wonders made known in the darkness,
or your justice in the land of oblivion?
But I, O LORD, cry out to you;
with my morning prayer I wait upon you.
Why, O LORD, do you reject me;
why hide from me your face?
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Reflection on the Gospel
- from Praying the Daily Gospels
http://www.liguori.org/productdetails.cfm?PC=6614
- Luke 9: 57-62 (A time for decision)
Following Jesus means placing his principles before all others and immediately aligning our lives with his. In today's reading we see that hesitation and excessive prudence can sometimes prevent us from making a full response to Jesus.
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Spiritual Reading
WHAT IS CHRISTIAN LOVE?
by Philip St. Romain©
Adapted from Freedom from Codependency: A Christian Response
http://shalomplace.com/view/codep.html
- The Nature of Christian Love -
What about sin? Does God love us even when we sin?
These questions are answered clearly in Christ's teaching and life. Yes, God loves us even when we sin. There is not one example in Scripture of Christ turning away from someone because that person was too bad for him. In fact, it was precisely his willingness to be available to sinners that scandalized the Jewish leaders. So we can have no doubt about it: God loves sinners, and this means you!
Unlike dysfunctional people, however, Christ made a distinction between person and behavior. He loved people, but he frequently disagreed with and confronted unhealthy and sinful behavior. He did not judge people on the basis of behavior, but he did judge behavior on the basis of whether or not it was moral or immoral. "Love the sinner, but hate the sin" was his attitude.
- Part 9 of 12 part series
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METHODS OF PRAYER AND REFLECTION
Listed below are several traditional methods of prayer and reflection. As St. Frances de Sales noted, we learn to pray by praying, but it is also good to try different methods to see which seem to help facilitate connection with God. Indeed, the more we learn different methods, the better we can sense how the Spirit is moving us to pray for any given prayer time.
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Lectio Divina Process
- http://heartlandspirituality.org/vocations/prayer.html
First, you choose a passage of Scripture that you will pray with.
It might be the Gospel reading used in the liturgy of the day, or
anything else you want. The process then follows these steps:
* Reading (lectio) After settling in and quieting yourself,
read the passage slowly, prayerfully. Just let it sink in for a
minute or two, then read it a second time, paying closer attention
to the words or phrases that speak to you.
* Reflecting (meditatio) What do you hear God saying to you in
this passage? What words or phrases caught your attention?
* Responding (oratio) What do you want to say to God in
response to what you've heard? Here you can also voice your prayers
of petition, remorse, thanksgiving, praise, and so forth. If you
sense God speaking to you in your thoughts, feelings or
imagination, you respond as you would in any conversation.
* Resting (contemplatio) If, at any time, you feel drawn to
simply rest in the awareness of God's loving presence, you let
yourself do so. Remain in loving silence as long as you feel
comfortable, perhaps using a simple word or phrase from the
Scripture passage to help deepen your openness to rest in God
(see Centering Prayer method, below)
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Centering Prayer
(Works best after a period of Lectio Divina, as described above; two 20 minute periods a day are recommended.)
This term, centering prayer, is of recent origin, but the method is described in many places, most notably "The Cloud of Unknowing."
1. Choose a sacred word as the symbol of your intention to consent to God's presence and action within. (This can be any word.)
2. Sitting comfortably and with eyes closed, settle briefly, and silently introduce the sacred word as the symbol of your consent to God's presence and action within.
3. When you become aware of thoughts, return ever-so-gently to the sacred word.
4. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes.
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Hesychast Prayer ("quiet" prayer)
(This form of contemplative practice was widely used by the fathers and mothers of the desert in the early days of Christianity and is still very popular in Eastern Christian churches. At least two 20 minute prayer periods are recommended.)
1. Sit quietly, with back straight and hands resting in the lap, palms up.
2. Lovingly introduce into your mind the prayer, "Lord Jesus Christ, Son of God, have mercy on me." (Note: this may be shortened as the prayer proceeds).
3. Let this prayer move in synchrony with your breath, praying the first part with your inhalation, the second with exhalation.
4. When distracting thoughts attempt to break in, persist with the Jesus Prayer. Allow yourself to feel your emotions, however.
Practice of this prayer may lead to feelings of warmth in the heart and perception of inner light. Enjoy. . .
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Praying With Scripture (Benedictine Approach)
1. Relax. Settle in. Be aware that God is here, now, loving you.
2. Read a short passage of Scripture as though God were speaking
directly to you in it.
3. Choose a phrase from the passage that strikes you and repeat it
slowly, prayerfully, non-analytically.
4. When your heart is full, express to God the needs and sentiments
awakened by your meditation. When you're done, read another passage
and repeat steps 3 and 4.
5. If, at any time, you feel moved to simply be present to God in
loving silence, put the Scripture aside and rest in God.
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Review of the Day
- from, Handbook for Spiritual Directees
http://shalomplace.com/view/handbook.html
Here is a practice used by many at the end of the day to see what
lessons can be learned and how God was present and active through
the day. Set aside fifteen to twenty minutes at the end of the
day for prayer and review of your day. A suggested format is
described below:.
1. Take a few moments of quiet. Breathe deeply. Ask God to help you
see yourself as you truly were during the day.
2. Look back over your day - not to see what you did wrong but to
honestly acknowledge what was going on with you and others.
* What happened? What did I do today?
* How did I feel? Why did I feel that way?
* Were my expectations and beliefs reasonable?
3. Affirm the healthy things you recognize.
4. Admit to yourself and God the unhealthy things. Ask God's
forgiveness, believe it is yours, then decide if you need to
apologize or make amends.
5. Use creative visualization to grow stronger. Honestly
acknowledge the troubling situations of the day. See and feel
yourself acting honestly and lovingly in these situations. Ask God
for the grace to help you act in this new way.
6. Close with simple awareness of the sights and sounds around you,
grateful for the good things in your life.
This process can be undertaken as a daily journal exercise or by
prayerfully reviewing your day in your own mind. I like to take a
walk before bedtime for examen. The important thing is to do it. It
is a discipline, to be sure, but a very important one.
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- http://www.amazon.com/gp/product/B00067L6TQ/?tag=christianspiritu
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