Message of 9-19-12

Published: Wed, 09/19/12


A Daily Spiritual Seed
- resources for prayer and spiritual growth


Message of the Day

And therefore for God's love beware of sickness as much as thou well mayest, so that this be not the cause of they feebleness, as far as thou mayest. For I tell thee truly, that this work asketh a full great restfulness, and a full whole and clean disposition, as well in body as in soul.
- The Cloud of Unknowing, anonymous 13th Century English author -

(Here's another reminder that the body is the temple of the Holy Spirit. What do you need to do to make your temple a more fitting place for the Spirit?)

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Lectionary Readings of the Day
   http://www.usccb.org/calendar/index.cfm?showLit=1&action=month

1 Cor 12:31-13:13;    Ps 33:2-5, 12 and 22;    Lk 7:31-35

R. (12) Blessed the people the Lord has chosen to be his own.

Give thanks to the LORD on the harp;
with the ten stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.

For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.

Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
May your kindness, O LORD, be upon us
who have put our hope in you.

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Reflection on the Gospel
  - from Praying the Daily Gospels
   
http://www.liguori.org/productdetails.cfm?PC=6614

- Luke 7:31-35 (You can't please everyone)

Some persons thought John the Baptist was fanatical in his asceticism; these same people probably believed that Jesus was excessive in his sensual enjoyments. Jesus is undaunted by these kinds of criticisms, however, for he has not come to please the crowds but to do his Father's will.

  •   Do you enjoy sensual pleasures when experienced appropriately? Do you seek out opportunities to experience and delight in good food, fresh air, sunsets, hugs and kisses?

  •   Pray to be open to the graces that come to us through creation. 


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    Spiritual Reading

    WHAT IS CHRISTIAN LOVE? 
           by Philip St.  Romain©
       Adapted from Freedom from Codependency: A Christian Response
          http://shalomplace.com/view/codep.html

    - What Is Love? -

    The word love is used in many contexts.  We speak of loving ice cream, being in love with another person, needing to feel loved, and so forth.  Many languages use different words to describe different types of love.  In English, however, we use the same word, love, to describe different experiences.  This undoubtedly contributes to some confusion.  For example, it is common to find people projecting the love their parents had for them onto God --as though God were some kind of Super-Parent.

    What we believe about God is important, for these beliefs color our views of self, others, relationships, the world, and the meaning of life.  In reflecting on the meaning of Christian love, we must say from the outset that Scripture equates the nature of God with love.  As Scripture puts it, "God is love," and love is as mysterious and beyond definition as God.  The statements about love discussed in the previous sections are distortions precisely because they try to limit love to certain actions, and this cannot be done.

    - Part 7 of 12 part series

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    METHODS OF PRAYER AND REFLECTION

    Listed below are several traditional methods of prayer and reflection.  As St. Frances de Sales noted, we learn to pray by praying, but it is also good to try different methods to see which seem to help facilitate connection with God.  Indeed, the more we learn different methods, the better we can sense how the Spirit is moving us to pray for any given prayer time.

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    Lectio Divina Process
    - http://heartlandspirituality.org/vocations/prayer.html

    First, you choose a passage of Scripture that you will pray with.
    It might be the Gospel reading used in the liturgy of the day, or
    anything else you want. The process then follows these steps:

        * Reading (lectio) After settling in and quieting yourself,
    read the passage slowly, prayerfully. Just let it sink in for a
    minute or two, then read it a second time, paying closer attention
    to the words or phrases that speak to you.

        * Reflecting (meditatio) What do you hear God saying to you in
    this passage? What words or phrases caught your attention?

        * Responding (oratio) What do you want to say to God in
    response to what you've heard? Here you can also voice your prayers
    of petition, remorse, thanksgiving, praise, and so forth. If you
    sense God speaking to you in your thoughts, feelings or
    imagination, you respond as you would in any conversation.

        * Resting (contemplatio) If, at any time, you feel drawn to
    simply rest in the awareness of God's loving presence, you let
    yourself do so. Remain in loving silence as long as you feel
    comfortable, perhaps using a simple word or phrase from the
    Scripture passage to help deepen your openness to rest in God
    (see Centering Prayer method, below)

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    Centering Prayer
    (Works best after a period of Lectio Divina, as described above; two 20 minute periods a day are recommended.)
     
    This term, centering prayer, is of recent origin, but the method is described in many places, most notably "The Cloud of Unknowing."
     
    1. Choose a sacred word as the symbol of your intention to consent to God's presence and action within. (This can be any word.)
     
    2. Sitting comfortably and with eyes closed, settle briefly, and silently introduce the sacred word as the symbol of your consent to God's presence and action within.
     
    3. When you become aware of thoughts, return ever-so-gently to the sacred word.
     
    4. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes.

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    Hesychast Prayer ("quiet" prayer)
     (This form of contemplative practice was widely used by the fathers and mothers of the desert in the early days of Christianity and is still very popular in Eastern Christian churches. At least two 20 minute prayer periods are recommended.)
     
    1. Sit quietly, with back straight and hands resting in the lap, palms up.
    2. Lovingly introduce into your mind the prayer, "Lord Jesus Christ, Son of God, have mercy on me." (Note: this may be shortened as the prayer proceeds).
    3. Let this prayer move in synchrony with your breath, praying the first part with your inhalation, the second with exhalation.
    4. When distracting thoughts attempt to break in, persist with the Jesus Prayer. Allow yourself to feel your emotions, however.
     
    Practice of this prayer may lead to feelings of warmth in the heart and perception of inner light. Enjoy. . .

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    Praying With Scripture (Benedictine Approach)

    1. Relax. Settle in. Be aware that God is here, now, loving you.
    2. Read a short passage of Scripture as though God were speaking
    directly to you in it.
    3. Choose a phrase from the passage that strikes you and repeat it
    slowly, prayerfully, non-analytically.
    4. When your heart is full, express to God the needs and sentiments
    awakened by your meditation. When you're done, read another passage
    and repeat steps 3 and 4.
    5. If, at any time, you feel moved to simply be present to God in
    loving silence, put the Scripture aside and rest in God.

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    Review of the Day
    - from, Handbook for Spiritual Directees
        http://shalomplace.com/view/handbook.html

    Here is a practice used by many at the end of the day to see what
    lessons can be learned and how God was present and active through
    the day.   Set aside fifteen to twenty minutes at the end of the
    day for prayer and review of your day. A suggested format is
    described below:.

    1. Take a few moments of quiet. Breathe deeply. Ask God to help you
    see yourself as you truly were during the day.

    2. Look back over your day - not to see what you did wrong but to
    honestly acknowledge what was going on with you and others.

        * What happened? What did I do today?
        * How did I feel? Why did I feel that way?
        * Were my expectations and beliefs reasonable?

    3. Affirm the healthy things you recognize.

    4. Admit to yourself and God the unhealthy things. Ask God's
    forgiveness, believe it is yours, then decide if you need to
    apologize or make amends.

    5. Use creative visualization to grow stronger. Honestly
    acknowledge the troubling situations of the day. See and feel
    yourself acting honestly and lovingly in these situations. Ask God
    for the grace to help you act in this new way.

    6. Close with simple awareness of the sights and sounds around you,
    grateful for the good things in your life.

     This process can be undertaken as a daily journal exercise or by
    prayerfully reviewing your day in your own mind. I like to take a
    walk before bedtime for examen. The important thing is to do it. It
    is a discipline, to be sure, but a very important one.

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