Message of 2-22-12

Published: Wed, 02/22/12


A Daily Spiritual Seed
- resources for prayer and spiritual growth


Message of the Day

- Ash Wednesday

Jeremy Taylor gives us some fundamental rules for prayer. And the chief of them is this: "Do not lie to God." And that curt piece of advice, so bluntly thrown down for us, is indeed all-important. Do not burn false fire upon God's altar; do not pose and pretend, either to Him or to yourself, in your religious exercises; do not say more than you mean, or use exaggerated language that goes beyond the facts, when speaking to Him whose word is truth.
   - A. J. Gossip (1873-1954), In the Secret Place of the Most High

(An excellent Lenten discipline: to be honest and truthful before God.)

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Lectionary Readings of the Day
   http://www.usccb.org/calendar/index.cfm?showLit=1&action=month

Jl 2:12-18;    Ps 51:3-4, 5-6ab, 12-13, 14 and 17;    2 Cor 5:20-6:2;    Mt 6:1-6, 16-18

R. (see 3a) Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

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Reflection on the Gospel
  - from Praying the Daily Gospels
    http://www.liguori.org/productdetails.cfm?PC=6614

- Matthew 6: 1-6,16-18:  Be sincere!

Gaining the esteem of others is something we all desire, but Jesus makes it clear that our religious acts should be done to bring us closer to God, not to impress people.  Some of the examples of hypocrisy he gives refer to practices of the Pharisees.

  • How important is it to you that others know you are committed to following Jesus Christ?  What are your motives for letting others know that you are a Christian?

  • In what ways does your heavenly Father repay you for your personal prayer?  Spend some time thanking God for these graces.


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    Spiritual Reading

    At the Master's Feet
      - by Sadhu Sundar Singh

    The Disciple: What is the meaning and purpose of the cross, and why do pain and suffering exist in the world?

    The Master (Jesus) Responds:

    6. The life of the believer and that of the unbeliever show great similarity in their beginning, but when their end comes, they are as diverse as the snake and the silkworm. The snake, however many times he casts his skin, remains a snake and nothing else, but the silkworm, when it casts off its unsightly cocoon, becomes a new creature, and as a dainty pretty moth flies about in the air. So the believer, casting aside this body, enters into a state of spiritual glory and flies about for ever in heaven, while the sinner after death is but a sinner still.

    Though the silkworm, cramped within the cocoon, is in a state of depression and struggle as though upon a cross, yet this very condition of strife and difficulty gives strength to its wings, and fits it for the life that is to be. So My children, while in the body, are in a state of spiritual struggle and conflict, and look forward to their release with sighs and longing, but through the bearing of the cross I give them strength, and they become fully prepared and fitted for that state of endless life (Rom. viii.23).

    - Part 5, Section 2

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    METHODS OF PRAYER AND REFLECTION

    Listed below are several traditional methods of prayer and reflection.  As St. Frances de Sales noted, we learn to pray by praying, but it is also good to try different methods to see which seem to help facilitate connection with God.  Indeed, the more we learn different methods, the better we can sense how the Spirit is moving us to pray for any given prayer time.

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    Lectio Divina Process
    - http://heartlandspirituality.org/vocations/prayer.html

    First, you choose a passage of Scripture that you will pray with.
    It might be the Gospel reading used in the liturgy of the day, or
    anything else you want. The process then follows these steps:

        * Reading (lectio) After settling in and quieting yourself,
    read the passage slowly, prayerfully. Just let it sink in for a
    minute or two, then read it a second time, paying closer attention
    to the words or phrases that speak to you.

        * Reflecting (meditatio) What do you hear God saying to you in
    this passage? What words or phrases caught your attention?

        * Responding (oratio) What do you want to say to God in
    response to what you've heard? Here you can also voice your prayers
    of petition, remorse, thanksgiving, praise, and so forth. If you
    sense God speaking to you in your thoughts, feelings or
    imagination, you respond as you would in any conversation.

        * Resting (contemplatio) If, at any time, you feel drawn to
    simply rest in the awareness of God's loving presence, you let
    yourself do so. Remain in loving silence as long as you feel
    comfortable, perhaps using a simple word or phrase from the
    Scripture passage to help deepen your openness to rest in God
    (see Centering Prayer method, below)

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    Centering Prayer
    (Works best after a period of Lectio Divina, as described above; two 20 minute periods a day are recommended.)
     
    This term, centering prayer, is of recent origin, but the method is described in many places, most notably "The Cloud of Unknowing."
     
    1. Choose a sacred word as the symbol of your intention to consent to God's presence and action within. (This can be any word.)
     
    2. Sitting comfortably and with eyes closed, settle briefly, and silently introduce the sacred word as the symbol of your consent to God's presence and action within.
     
    3. When you become aware of thoughts, return ever-so-gently to the sacred word.
     
    4. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes.

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    Hesychast Prayer ("quiet" prayer)
     (This form of contemplative practice was widely used by the fathers and mothers of the desert in the early days of Christianity and is still very popular in Eastern Christian churches. At least two 20 minute prayer periods are recommended.)
     
    1. Sit quietly, with back straight and hands resting in the lap, palms up.
    2. Lovingly introduce into your mind the prayer, "Lord Jesus Christ, Son of God, have mercy on me." (Note: this may be shortened as the prayer proceeds).
    3. Let this prayer move in synchrony with your breath, praying the first part with your inhalation, the second with exhalation.
    4. When distracting thoughts attempt to break in, persist with the Jesus Prayer. Allow yourself to feel your emotions, however.
     
    Practice of this prayer may lead to feelings of warmth in the heart and perception of inner light. Enjoy. . .

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    Praying With Scripture (Benedictine Approach)

    1. Relax. Settle in. Be aware that God is here, now, loving you.
    2. Read a short passage of Scripture as though God were speaking
    directly to you in it.
    3. Choose a phrase from the passage that strikes you and repeat it
    slowly, prayerfully, non-analytically.
    4. When your heart is full, express to God the needs and sentiments
    awakened by your meditation. When you're done, read another passage
    and repeat steps 3 and 4.
    5. If, at any time, you feel moved to simply be present to God in
    loving silence, put the Scripture aside and rest in God.

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    Review of the Day
    - from, Handbook for Spiritual Directees
        http://shalomplace.com/view/handbook.html

    Here is a practice used by many at the end of the day to see what
    lessons can be learned and how God was present and active through
    the day.   Set aside fifteen to twenty minutes at the end of the
    day for prayer and review of your day. A suggested format is
    described below:.

    1. Take a few moments of quiet. Breathe deeply. Ask God to help you
    see yourself as you truly were during the day.

    2. Look back over your day - not to see what you did wrong but to
    honestly acknowledge what was going on with you and others.

        * What happened? What did I do today?
        * How did I feel? Why did I feel that way?
        * Were my expectations and beliefs reasonable?

    3. Affirm the healthy things you recognize.

    4. Admit to yourself and God the unhealthy things. Ask God's
    forgiveness, believe it is yours, then decide if you need to
    apologize or make amends.

    5. Use creative visualization to grow stronger. Honestly
    acknowledge the troubling situations of the day. See and feel
    yourself acting honestly and lovingly in these situations. Ask God
    for the grace to help you act in this new way.

    6. Close with simple awareness of the sights and sounds around you,
    grateful for the good things in your life.

     This process can be undertaken as a daily journal exercise or by
    prayerfully reviewing your day in your own mind. I like to take a
    walk before bedtime for examen. The important thing is to do it. It
    is a discipline, to be sure, but a very important one.

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    Amazon Gift Cards: Good for any occasion.
    -     http://www.amazon.com/gp/product/B00067L6TQ/?tag=christianspiritu

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