Weekend Edition - A Daily Spiritual Seed
Published: Fri, 12/30/11
A Daily Spiritual Seed
Weekend Edition:
December 30, 2011 - January 1, 2012
| Dear Subscribers, We have another abbreviated version of Weekend Edition this week. Wishing you a Happy New Year! Peace, Phil - - - Contents: - Weekend Scripture Readings - Spiritual Guidance - Discussion Board highlights - Affiliate Web Sites - Saint of the Week - - - Sunday: Nm 6:22-27; Ps 67:2-3, 5, 6, 8; Gal 4:4-7; Lk 2:16-21 R. (2a) May God bless us in his mercy. May God have pity on us and bless us;may he let his face shine upon us. So may your way be known upon earth; among all nations, your salvation. May the nations be glad and exult because you rule the peoples in equity; the nations on the earth you guide. May the peoples praise you, O God; may all the peoples praise you! May God bless us, and may all the ends of the earth fear him! - - - Amazon
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Pilgrimmage and Renewal. Saint of the Week - http://www.americancatholic.org/features/saints/saint.aspx?id=1249 St. Gregory Nazianzen (329-390): January 2 After his baptism at
30, Gregory gladly accepted his friend Basil's invitation to join him
in a newly founded monastery. The solitude was broken when Gregory's
father, a bishop, needed help in his diocese and estate. It seems that
Gregory was ordained a priest practically by force, and only
reluctantly accepted the responsibility. He skillfully avoided a schism
that threatened when his own father made compromises with Arianism. At
41, Gregory was chosen suffragan bishop of Caesarea and at once came
into conflict with Valens, the emperor, who supported the Arians. An
unfortunate by-product of the battle was the cooling of the friendship
of two saints. Basil, his archbishop, sent him to a miserable and
unhealthy town on the border of unjustly created divisions in his
diocese. Basil reproached Gregory for not going to his see.When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend's home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults and even personal violence. An interloper even tried to take over his bishopric. His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as "the Theologian." |
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After his baptism at
30, Gregory gladly accepted his friend Basil's invitation to join him
in a newly founded monastery. The solitude was broken when Gregory's
father, a bishop, needed help in his diocese and estate. It seems that
Gregory was ordained a priest practically by force, and only
reluctantly accepted the responsibility. He skillfully avoided a schism
that threatened when his own father made compromises with Arianism. At
41, Gregory was chosen suffragan bishop of Caesarea and at once came
into conflict with Valens, the emperor, who supported the Arians. An
unfortunate by-product of the battle was the cooling of the friendship
of two saints. Basil, his archbishop, sent him to a miserable and
unhealthy town on the border of unjustly created divisions in his
diocese. Basil reproached Gregory for not going to his see.