Message of 7-13-11
Published: Mon, 07/11/11
- resources for prayer and spiritual growth
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MESSAGE OF THE DAY
Give me a stout heart to bear my own burdens. Give me a willing
heart to bear the burdens of others. Give me a believing heart to
cast all burdens upon Thee, O Lord.
- John Baillie (1886-1960) & Donald M. Baillie (1887-1954), "A
Diary of Private Prayer"
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LECTIONARY READINGS FOR THE DAY
http://www.nccbuscc.org/nab/
Ex 3:1-6, 9-12; Ps. 103:1b-2, 3-4, 6-7; Mt 11:25-27
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
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MEDITATION ON THE GOSPEL
from "Praying the Daily Gospels," by Philip St. Romain:
- http://www.liguori.org/productdetails.cfm?PC=6614
- Matthew 11: 25-27 (Good News for the simple)
Accepting the Good News of Jesus Christ is less a matter of
intellectual sophistication and more a matter of faith. In today's
reading, Jesus warns us of the danger of intellectual snobbery.
- How do you respond to people who say, "How can you believe all
that religious stuff? There's no proof for any of it!"
- Pray for the grace to accept Jesus in simplicity of heart.
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SPIRITUAL READING
At the Master's Feet
- by Sadhu Sundar Singh
Christ speaks:
4. A rebellious son once left his father's house and joined a band
of robbers and became in time as bold and ruthless as the rest. The
father called his servants and ordered them to go to his son and
tell him that if he would repent and return home all would be
forgiven, and he would receive him into his home. But the servants,
in dread of the wild country and fierce robbers, refused to go.
Then the elder brother of the young man, who loved him as his
father did, set off to carry the message of forgiveness. But soon
after he had entered the jungle a band of robbers set upon him and
mortally wounded him. The younger brother was one of the band, and
when he recognized his elder brother he was filled with grief and
remorse. The elder brother managed to give the message of
forgiveness and then, saying that the purpose of his life was
fulfilled and love's duty done, he gave up the ghost. This
sacrifice of the elder brother made so deep an impression on the
rebellious youth that he went back in penitence to his father and
from that day forward lived a new life. Is it not right, therefore,
that My sons should be prepared to sacrifice their lives in order
to bring the message of mercy to those of their brethren who have
gone astray and are ruined in sin, just as I also gave My life for
the salvation of all?
- Part 1, Section 1
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METHODS OF PRAYER AND REFLECTION
Listed below are several traditional methods of prayer and
reflection. As St. Frances de Sales noted, we learn to pray by
praying, but it is also good to try different methods to see which
seem to help facilitate connection with God. Indeed, the more we
learn different methods, the better we can sense how the Spirit is
moving us to pray for any given prayer time.
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Lectio Divina Process
- http://heartlandspirituality.org/vocations/prayer.html
First, you choose a passage of Scripture that you will pray with.
It might be the Gospel reading used in the liturgy of the day, or
anything else you want. The process then follows these steps:
* Reading (lectio) After settling in and quieting yourself,
read the passage slowly, prayerfully. Just let it sink in for a
minute or two, then read it a second time, paying closer attention
to the words or phrases that speak to you.
* Reflecting (meditatio) What do you hear God saying to you in
this passage? What words or phrases caught your attention?
* Responding (oratio) What do you want to say to God in
response to what you've heard? Here you can also voice your prayers
of petition, remorse, thanksgiving, praise, and so forth. If you
sense God speaking to you in your thoughts, feelings or
imagination, you respond as you would in any conversation.
* Resting (contemplatio) If, at any time, you feel drawn to
simply rest in the awareness of God's loving presence, you let
yourself do so. Remain in loving silence as long as you feel
comfortable, perhaps using a simple word or phrase from the
Scripture passage to help deepen your openness to rest in God (see
Centering Prayer method, below)
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Centering Prayer
(Works best after a period of Lectio Divina, as described above;
two 20 minute periods a day are recommended.)
This term, centering prayer, is of recent origin, but the method is
described in many places, most notably "The Cloud of Unknowing."
1. Choose a sacred word as the symbol of your intention to consent
to God's presence and action within. (This can be any word.)
2. Sitting comfortably and with eyes closed, settle briefly, and
silently introduce the sacred word as the symbol of your consent to
God's presence and action within.
3. When you become aware of thoughts, return ever-so-gently to the
sacred word.
4. At the end of the prayer period, remain in silence with eyes
closed for a couple of minutes.
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Hesychast Prayer ("quiet" prayer)
(This form of contemplative practice was widely used by the
fathers and mothers of the desert in the early days of Christianity
and is still very popular in Eastern Christian churches. At least
two 20 minute prayer periods are recommended.)
1. Sit quietly, with back straight and hands resting in the lap,
palms up.
2. Lovingly introduce into your mind the prayer, "Lord Jesus
Christ, Son of God, have mercy on me." (Note: this may be shortened
as the prayer proceeds).
3. Let this prayer move in synchrony with your breath, praying the
first part with your inhalation, the second with exhalation.
4. When distracting thoughts attempt to break in, persist with the
Jesus Prayer. Allow yourself to feel your emotions, however.
Practice of this prayer may lead to feelings of warmth in the heart
and perception of inner light. Enjoy. . .
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Praying With Scripture (Benedictine Approach)
1. Relax. Settle in. Be aware that God is here, now, loving you.
2. Read a short passage of Scripture as though God were speaking
directly to you in it.
3. Choose a phrase from the passage that strikes you and repeat it
slowly, prayerfully, non-analytically.
4. When your heart is full, express to God the needs and sentiments
awakened by your meditation. When you're done, read another passage
and repeat steps 3 and 4.
5. If, at any time, you feel moved to simply be present to God in
loving silence, put the Scripture aside and rest in God.
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Review of the Day
- from, "Handbook for Spiritual Directees"
http://shalomplace.com/view/hndbk-lite.pdf
Here is a practice used by many at the end of the day to see what
lessons can be learned and how God was present and active through
the day. Set aside fifteen to twenty minutes at the end of the
day for prayer and review of your day. A suggested format is
described below:.
1. Take a few moments of quiet. Breathe deeply. Ask God to help you
see yourself as you truly were during the day.
2. Look back over your day - not to see what you did wrong but to
honestly acknowledge what was going on with you and others.
* What happened? What did I do today?
* How did I feel? Why did I feel that way?
* Were my expectations and beliefs reasonable?
3. Affirm the healthy things you recognize.
4. Admit to yourself and God the unhealthy things. Ask God's
forgiveness, believe it is yours, then decide if you need to
apologize or make amends.
5. Use creative visualization to grow stronger. Honestly
acknowledge the troubling situations of the day. See and feel
yourself acting honestly and lovingly in these situations. Ask God
for the grace to help you act in this new way.
6. Close with simple awareness of the sights and sounds around you,
grateful for the good things in your life.
This process can be undertaken as a daily journal exercise or by
prayerfully reviewing your day in your own mind. I like to take a
walk before bedtime for examen. The important thing is to do it. It
is a discipline, to be sure, but a very important one.
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A collection of additional spiritual exercises can be found in our
Handbook for Spiritual Directees.
- see http://shalomplace.com/view/hndbk-lite.pdf
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