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So instead of loving what you think is peace, love other people and love God above all. And instead of hating the people you think are war-mongers, hate the appetites and the disorder in your own soul, which is part of the cause of war.
- Edgar Forand -
(This is first and foremost how we help to bring Christ's peace to the world. Let it be so in your mind and heart this day.)
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Fire of Love: Encountering the Holy Spirit, by Donald Goergen, OP.
Book available via Amazon.com and other sellers as paperback and digital.
Facilitated by Philip St. Romain
Dates: Thursdays October 7, 14, 21, 28 November 4 and 11
Time: 12:00 – 1:00 p.m. Central via Zoom
Fee: $25.00 - Registration
Reflects on the Spirit’s influence in our individual lives, in the Church, other world religions and the cosmos. Fr. Goergen brings a lifetime of theological study and practical ministry experience to help us become more aware of and open to the gifts of the Spirit.
Participants will need to obtain their own copy of this book in advance.
Zoom links will be sent weekly to participants.
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Zec 8:1-8; Psalm 102:16-18, 19-21, 29 and 22-23
Lk 9:46-50
An argument arose among the disciples
about which of them was the greatest.
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”
Then John said in reply,
“Master, we saw someone casting out demons in your name
and we tried to prevent him
because he does not follow in our company.”
Jesus said to him,
“Do not prevent him, for whoever is not against you is for you.”
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Reflection on the Scriptures
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Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus "emptied himself and took the form of a servant" (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. "God opposes the proud, but gives grace to the humble"
(James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way - pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others.
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The Ascent of Mount Carmel, by St. John of the Cross
E. Allison Peers Translation. Paperback, Kindle, Audio Book.
Click here to purchase on Amazon.com
BOOK THE SECOND
Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
Of the Ascent of Mount Carmel
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein therefore is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows. __________________________________________________________________
Second Stanza
Chapter 22
Wherein is solved a difficulty -- namely, why it is not lawful, under the law of grace, to ask anything of God by supernatural means, as it was under the old law. This solution is proved by a passage from Saint Paul.
4. And this is the sense of that passage with which Saint Paul begins, when he tries to persuade the Hebrews that they should abandon those first manners and ways of converse with God which are in the law of Moses, and should set their eyes on Christ alone, saying: That which God spake of old in the prophets to our fathers, in sundry ways and divers manners, He has now, at last, in these days, spoken to us
once and for all in the Son. Herein the Apostle declares that God has become, as it were, dumb, and has no more to say, since that which He spake aforetime, in part to the prophets, He has now spoken altogether in Him, giving us the All, which is His Son.
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