|
|
What is it you want to change? Your hair, your face, your body? Why? For God is in love with all those things and he might weep when they are gone.
- St. Catherine of Siena
(Unconditional self-acceptance is the just response to God's unconditional love.)
|
Fire of Love: Encountering the Holy Spirit, by Donald Goergen, OP.
Book available via Amazon.com and other sellers as paperback and digital.
Facilitated by Philip St. Romain
Dates: Thursdays October 7, 14, 21, 28 November 4 and 11
Time: 12:00 – 1:00 p.m. Central via Zoom
Fee: $25.00 - Registration
Reflects on the Spirit’s influence in our individual lives, in the Church, other world religions and the cosmos. Fr. Goergen brings a lifetime of theological study and practical ministry experience to help us become more aware of and open to the gifts of the Spirit.
Participants will need to obtain their own copy of this book in advance.
Zoom links will be sent weekly to participants.
Col 1:1-8; Psalm 52:10, 11
Lk 4:38-44
After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
Praying the Daily Gospels: A Guide to Meditation, by Philip St. Romain, 2018 (3rd ed.)
Luke 4:38-44 (Jesus’ popularity grows)
No matter where he goes, Jesus is followed by large crowds. Many seek healing, but others probably are merely curious. Because he fears being misunderstood, Jesus forbids the evil spirits to speak of him as the Messiah. He wants to reach the people without having to work through their preconceptions.
• How does the work you do contribute to the building of God’s kingdom? Do you have a sense that your work is what you have been sent” to do? What can you do to make your daily work more enriching for yourself and others?
• Pray for the grace to find ways to love during work time.
Treatise on the Love of God, by St. Francis de Sales (1567-1622)
____________
BOOK II: THE HISTORY OF THE GENERATION AND HEAVENLY BIRTH OF DIVINE LOVE
Chapter 13: Of the first sentiments of love that God causes in the soul before she has faith.
The wind that raises the apodes blows first upon their feathers, as the parts most light and most susceptible of its agitation, by which it gives the beginning of motion to their wings, extending and displaying them in such sort that they give a hold by which to seize the bird and waft it into the air. And if they, thus raised, do contribute the motion of their wings to that of the wind, the same wind that took
them will still aid them more and more to fly with ease. Even so, my dear Theotimus, when the inspiration, as a sacred gale, comes to blow us forward into the air of holy love, it first takes our will, and by the sentiment of some heavenly delectation it moves it, extending and unfolding the natural inclination which the will has to good, so that this same inclination serves as a hold by which to seize our spirit. And all this, as I have said, is done in us without us, for it is the divine
favour that prevents us in this sort. But if our will thus holily prevented, perceiving the wings of her inclination moved, displayed, extended, stirred, and agitated, by this heavenly wind, contributes, be it never so little, its consent--Ah! how happy it is, Theotimus. The same favourable inspiration which has seized us, mingling its action with our consent, animating our feeble motions with its vigour, and vivifying our weak cooperation by the power of its operation, will aid, conduct, and
accompany us, from love to love, even unto the act of most holy faith requisite for our conversion.
|
|
|
