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Day and night gifts keep pelting down on us. If we were aware of this, gratefulness would overwhelm us. But we go through life in a daze. A power failure makes us aware of what a gift electricity is; a sprained ankle lets us appreciate walking as a gift, a sleepless night, sleep. How much we are missing in life by noticing gifts only when we are suddenly deprived of them.
- David Steindl-Rast
(Be alert for the gifts that "keep pelting down" on you this day, thanking God for each of them and the difference they make in your life.)
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Jgs 9:6-15; Psalm 21:2-3, 4-5, 6-7
Mt 20:1-16
Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”
Praying the Daily Gospels: A Guide to Meditation, by Philip St. Romain, 2018 (3rd ed.)
Matthew 20:1-16 (The first and the last)
At first glance, there seems to be an injustice which Jesus glosses over in today’s reading. Although each group gets what it has agreed upon, it seems the partiality shown the last workers is a slight against the long-suffering group. This is a parable about the kingdom d)f God, however, which emphasizes that being with God will be reward enough for anyone, no matter how much the person may “deserve"
admittance.
• Do you think it fair that the good thief on the cross was promised salvation by Jesus when so many of us have to work our whole lives through in faithfulness?
• “A person is not a Christian if his first concern is pay,” William Barclay wrote. What should be the first concern of a Christian when considering employment?
Treatise on the Love of God, by St. Francis de Sales (1567-1622)
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BOOK II: THE HISTORY OF THE GENERATION AND HEAVENLY BIRTH OF DIVINE LOVE
Chapter 12: That divine inspirations leave us at full liberty to follow or repulse them.
In this way then, dearest Theotimus, our free-will is in no way forced or necessitated by grace, but notwithstanding the all-powerful force of God's merciful hand, which touches, surrounds and ties the soul with such a number of inspirations, invitations and attractions, this human will remains perfectly free, enfranchised and exempt from every sort of constraint and necessity. Grace is so gracious, and so
graciously seizes our hearts to draw them, that she noways offends the liberty of our will; she touches powerfully but yet so delicately the springs of our spirit that our free will suffers no violence from it. Grace has power, not to force but to entice the heart; she has a holy violence not to violate our liberty but to make it full of love; she acts strongly, yet so sweetly that our will is not overwhelmed by so powerful an action; she presses us but does not oppress our liberty; so that
under the very action of her power, we can consent to or resist her movements as we list. But what is as admirable as it is veritable is, that when our will follows the attractions and consents to the divine movement, she follows as freely as she resists freely when she does resist, although the consent to grace depends much more on grace than on the will, while the resistance to grace depends upon the will only. So sweet is God's hand in the handling of our hearts! So dexterous is it in
communicating unto us its strength without depriving us of liberty, and in imparting unto us the motion of its power without hindering that of our will! He adjusts his power to his sweetness in such sort, that as in what regards good his might sweetly gives us the power, so his sweetness mightily maintains the freedom of the will. If thou didst know the gift of God, said our Saviour to the Samaritan woman, and who he is that saith to thee, give me to drink; thou perhaps wouldst have asked of
him, and he would have given thee living water. [100] Note, I pray you, Theotimus, Our Saviour's manner of speaking of his attractions. If thou didst know, he means, the gift of God, thou wouldst without doubt be moved and attracted to ask the water of eternal life, and perhaps thou wouldst ask it. As though he said: Thou wouldst have power and wouldst be provoked to ask, yet in no wise be forced or constrained; but only perhaps thou wouldst have asked, for thy liberty would remain to ask it or
not to ask it. Such are our Saviour's words according to the ordinary edition, and according to S. Augustine upon S. John.
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