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The Wounded Healer: Ministry in Contemporary Society, by Henri Nouwen. Image, 1979.
The Wounded Healer is a hope-filled and profoundly simple book that speaks directly to those men and women who want to be of service in their church or community, but have found the traditional ways often threatening and ineffective. In this book, Henri Nouwen combines creative case studies of ministry with stories from diverse cultures and religious traditions in preparing
a new model for ministry. Weaving keen cultural analysis with his psychological and religious insights, Nouwen has come up with a balanced and creative theology of service that begins with the realization of fundamental woundedness in human nature. Emphasizing that which is in humanity common to both minister and believer, this woundedness can serve as a source of strength and healing when counseling others. Nouwen proceeds to develop his approach to ministry with an analysis of sufferings -- a
suffering world, a suffering generation, a suffering person, and a suffering minister. It is his contention that ministers are called to recognize the sufferings of their time in their own hearts and make that recognition the starting point of their service. For Nouwen, ministers must be willing to go beyond their professional role and leave themselves open as fellow human beings with the same wounds and suffering -- in the image of Christ. In other words, we heal from our own wounds. Filled
with examples from everyday experience, The Wounded Healer is a thoughtful and insightful guide that will be welcomed by anyone engaged in the service of others.
-- from the Publisher
Paperback, Hardcover, Kindle, Audio book
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Podcasts on Christian Spirituality and Theology
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Most recent: When Good Things Happen to Bad People. 19 min.
This is a new Internet ministry outreach that will be expanding in the months ahead.
Use link for direct access. Also available via phone and tablet apps: Podbean, Spotify, Google Play Music, and Apple Podcasts.
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Podcasts
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St. Rose of Lima: August 23. 1586 - 1617.
She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena as a model, in spite of the objections and ridicule of parents and friends.
The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce
disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.
When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of Saint
Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.
During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly, and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by
grace.
What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation, and lengthy periods of sickness. When she died at 31, the city turned out for her
funeral. Prominent men took turns carrying her coffin.
Calendar of Saints
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