It is generally true that all that is required to make people unmindful of what they owe God for any blessing is that they should receive that blessing often and regularly.
- Richard Whately (1787-1863)
(What blessings have you taken for granted lately? Spend some time giving thanks to God for these.)
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2 COR 8:1-9; PS 146:2, 5-6AB, 6C- 7, 8-9A
MT 5:43-48
Jesus said to his disciples:
"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."
UCCB Lectionary
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Reflection on the Scriptures
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Was Jesus exaggerating when he said we must be perfect as our heavenly Father is perfect? The original meaning of "perfect" in Aramaic is "completeness" or "wholeness - not lacking in what is essential." God gives us every good gift in Jesus Christ so that we may not lack anything we need to do his will and to live as his sons and daughters (2 Peter 1:3). He knows our weakness and sinfulness better than
we do. And he assures us of his love, mercy, and grace to follow in his ways. Do you want to grow in your love for God and for your neighbor? Ask the Holy Spirit to change and transform you in the image of the Father that you may walk in the joy and freedom of the Gospel.
"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart ablaze with your love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone."
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The Ascent of Mount Carmel, by St. John of the Cross
E. Allison Peers Translation. Paperback, Kindle, Audio Book.
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BOOK THE SECOND
Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
Of the Ascent of Mount Carmel
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein therefore is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows. __________________________________________________________________
Second Stanza
Chapter 10
Wherein distinction is made between all apprehensions and types of knowledge which can be comprehended by the understanding.
2. It must be known, then, that the understanding can receive knowledge and intelligence by two channels: the one natural and the other supernatural. By the natural channel is meant all that the understanding can understand, whether by means of the bodily senses or by its own power. The supernatural channel is all that is given to the understanding over and above its natural ability and capacity.
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