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If I am a child of God, nothing but God will satisfy my soul; no amount of comfort, no amount of ease, no amount of pleasure, will give me peace or rest. If I had the full cup of all the world’s joys held up to me, and could drain it to the dregs, I should still remain thirsty if I had not God.
- G. A. Studdert Kennedy (1883-1929), The Wicket Gate
(“One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple.” Ps. 27: 4)
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GN 37:3-4, 12-13A, 17B-28A; PS 105:16-17, 18-19, 20-21
MT 21:33-43, 45-46
Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, 'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.'
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times."
Jesus said to them, "Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit."
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.
USCCB lectionary
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Reflection on the Scripture |
"The Stone Which the builders rejected has become the Keystone of the structure. It was the Lord Who did this and we find it marvelous to behold." —Matthew 21:42; Psalm 118:22
Jesus is "the Stone Which the builders rejected." Jesus was rejected at birth (Lk 2:7). He was rejected by his hometown (see Lk 4:29). He was rejected by the Pharisees, scribes, and priests. He was abandoned by His apostles and disciples, denied three times by Peter, and betrayed by Judas for thirty pieces of silver. At His crucifixion, He was rejected by Pontius Pilate, Herod, the soldiers executing Him, the criminals crucified with Him, and us
by our sins against Him. Even after His death Jesus continues to be rejected, as we by our sins crucify Him and hold Him up to contempt (Heb 6:6). Jesus is the most rejected Person Who has ever walked the face of the earth. Jesus is the most divorced, abused Victim of injustice.
What does Jesus do after and in the midst of all this abuse? Jesus loves us unconditionally. He opens His heart to us. He turns the other cheek (Mt 5:39). Jesus hates sin because He loves sinners so much. Jesus, the most rejected One, never rejects us (Jn 6:37). Jesus forgives us and loves us infinitely forever. Let us love as He loves and enter into the mystery of God, Who is Love (see 1 Jn 4:8, 16).
Prayer: Father, teach me the forgiveness, mercy, justice, and vulnerability in Your love.
Promise: "He made him lord of his house and ruler of all his possessions." —Ps 105:21
Presentation Ministries
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Abandonment to Divine Providence
- by Jean-Pierre de Caussade
CHAPTER II. THE DIVINE ACTION WORKS UNCEASINGLY FOR THE SANCTIFICATION OF SOULS.
SECTION VII.The Hidden Work of Divine Love.
The divine love is communicated to us through every creature under veils, like the Eucharistic species.
What great truths are hidden even from Christians who imagine themselves most enlightened! How many are there amongst them who understand that every cross, every action, every attraction according to the designs of God, give God to us in a way that nothing can better explain than a comparison with the most august mystery? Nevertheless there is nothing more certain. Does not reason as well as faith reveal to us the real presence
of divine love in all creatures, and in all the events of life, as indubitably as the words of Jesus Christ and of the Church reveal the real presence of the sacred flesh of our Saviour under the Eucharistic species? Do we not know that by all creatures, and by every event the divine love desires to unite us to Himself, that He has ordained, arranged, or permitted everything about us, everything that happens to us with a view to this union? This is the ultimate object of all His designs to
attain which He makes use of the worst of His creatures as well as of the best, and of the most distressing events as well as of those which are pleasant and agreeable. Our communion with Him is even more meritorious when the means that serve to make it closer are repugnant to nature. If this be true, every moment of our lives may be a kind of communion with the divine love, and this communion of every moment may produce as much fruit in our souls as that which we receive in the Communion of the
Body and Blood of the Son of God. This latter, it is true, is efficacious sacramentally which the former cannot be, but on the other hand, how much more frequently can it not be renewed, and what great increase of merit it can acquire by the more perfect dispositions with which it may be accomplished. Consequently how true it is that the more holy the life the more mysterious it becomes by its apparent simplicity and littleness. O great feast! O perpetual festival! God! given and received under
all that is most feeble, foolish and worthless upon earth! God chooses that which nature abhors, and human prudence rejects. Of these He makes mysteries, sacraments of love, and by that which seems as if it would do most harm to souls, He gives Himself to them as often and as much as they desire to possess Him.
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