Merry Christmas!
“And when we give each other Christmas gifts in His name,
let us remember that He has given us the sun and the moon and the stars,
and the earth with its forests and mountains and oceans--
and all that lives and move upon them.
He has given us all green things and everything that blossoms and
bears fruit and all that we quarrel about and all that we have misused--
and to save us from our foolishness, from all our sins,
He came down to earth and gave us Himself.”
- Sigrid Undset
(Take time to be grateful for blessings received this Christmas day.)
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IS 52:7-10; PS 98:1, 2-3, 3-4, 5-6; HEB 1:1-6
JN 1:1-5, 9-14
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.
But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man's decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father's only Son,
full of grace and truth.
UCCB Lectionary
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Reflection on the Scriptures |
Gregory of Nyssa, one of the great early church fathers (330-395 AD) wrote: Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator. Are these things
minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?
Christians never cease proclaiming anew the wonder of the Incarnation. The Son of God assumed a human nature in order to accomplish our salvation in it. The Son of God ...worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin (Gaudium et
Spes).
If we are going to behold the glory of God we will do it through Jesus Christ. Jesus became the partaker of our humanity so we could be partakers of his divinity (2 Peter 1:4). God's purpose for us, even from the beginning of his creation, is that we would be fully united with Him. When Jesus comes God is made known as the God and Father of our Lord Jesus Christ. By our being united in Jesus, God becomes our
Father and we become his sons and daughters. Do you thank the Father for sending his only begotten Son to redeem you and to share with you his glory?
"Almighty God and Father of light, your eternal Word leaped down from heaven in the silent watches of the night. Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace.”
DailyScripture.net
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The Ascent of Mount Carmel, by St. John of the Cross
E. Allison Peers Translation. Paperback, Kindle, Audio Book.
Click here to purchase on Amazon.com
BOOK THE SECOND
Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
Of the Ascent of Mount Carmel
Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein therefore is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows. __________________________________________________________________
Second Stanza
Chapter 7
Wherein is described how strait is the way that leads to eternal life and how completely detached and disencumbered must be those that will walk in it. We begin to speak of the detachment of the understanding.
1. We have now to describe the detachment and purity of the three faculties of the soul and for this are necessary a far greater knowledge and spirituality than mine, in order to make clear to spiritual persons how strait is this road which, said Our Saviour, leads to life; so that, persuaded of this, they may not marvel at the emptiness and detachment to which, in this night, we have to abandon the faculties of the
soul.
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