Such is our dependence upon God that we are obliged not only to do everything for His sake, but also to seek from Him the very power. This happy
necessity of having recourse to Him in all our wants, instead of being grievous to us, should be our greatest consolation. What a happiness is it that we are allowed to speak to Him with confidence; to open our hearts and hold familiar conversation with him, by prayer! He Himself invites us to it. ... François Fénelon (1651-1715), Meditation
("Cast all your worries on him, for he is looking after you." 1 Pt. 5:7) Help to grow this newsletter by forwarding it to someone.
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JER 14:17-22; PS 79:8, 9, 11 AND 13 MT 13:36-43
Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the
parable of the weeds in the field." He said in reply, "He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of
his Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear."
UCCB Lectionary
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Reflection on the Scriptures
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Charles Read wrote: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny." In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the
kingdom of their Father. They will radiate with the beauty, joy, and fullness of God’s love. Do you allow the love of Jesus Christ to rule in your heart, thoughts, and actions? "Lord Jesus, may your all-consuming love rule in my heart and transform my life that I may sow what is good, worthy, and pleasing to you.”
DailyScripture.net
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book. Click here to purchase
on Amazon.com
BOOK THE SECOND Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and
desire, and the evils which these work in the soul.
Of the Ascent of Mount Carmel Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein therefore is described the second part of this night, which, as we
said, belongs to the spirit, and is contained in the second stanza, which is as follows. __________________________________________________________________
Second Stanza
Chapter 4
Treats in general of how
the soul likewise must be in darkness, in so far as this rests with itself, to the end that it may be effectively guided by faith to the highest contemplation. 5. Wherefore, upon this road, to enter upon the road is to leave the road; or, to express it better, it is to pass on to the goal and to leave one’s
own way, and to enter upon that which has no way, which is God. For the soul that attains to this state has no longer any ways or methods, still less is it attached to ways and methods, or is capable of being attached to them. I mean ways of understanding, or of perception, or of feeling. Nevertheless it has within itself all ways, after the way of one that possesses nothing, yet possesses all things. For, if it have courage to pass beyond its natural limitations, both interiorly and exteriorly,
it enters within the limits of the supernatural, which has no way, yet in substance has all ways. Hence for the soul to arrive at these limits is for it to leave these limits, in each case going forth out of itself a great way, from this lowly state to that which is high above all others."
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