The Collected Works of St. John of the Cross, translated by Kieran Kavanaugh. ICS Publications,
1991.
This is the collected works by John of the Cross, a Christian mystic known for his deep relationship with God: Father, Son, and Holy Spirit. Both he and Teresa Avila are the chief mystics in the Western Christian tradition. Included in this collection are most of his works. These include
his poetry, “Dark Night of the Soul,” “Ascent of Mount Carmel,” “Spiritual Canticle,” “Living the Flame of Love,” and “Sayings of Light and Love.” Also some other random material is included. The works are rendered in beautiful English from the original Spanish (in the poetry section the original Spanish is listed too). John is the official patron of poetry for Spain, and if you read his works, you’ll know
why.
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Saint of the Week
St. Eusebius of Vercelli: August 2. 300 - 371.
Born on the isle of Sardinia, he became a member
of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community.
He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint
Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his
four-day hunger strike. They resumed their harassment shortly after.
His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back
to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians.
Eusebius died peacefully in his own diocese at an advanced
age.
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The first of the mother's offspring. It stands figuratively for that which is most excellent. The firstborn male of the family carried certain familial rites and privileges (Gen. 27:1-29; 48:13-14) and was given a double portion of the inheritance (Deut. 21:17). The term is also applied to Christ
as the pre-eminent one and the first one raised from the dead (Col. 1:15,18). It does not mean first created as Jehovah's Witnesses believe. In fact, the firstborn rites were transferable. Compare Jer. 31:9 with Gen. 41:50-52.
An old, tired-looking dog wandered into the yard. I could tell from his collar and well-fed belly that he had a home.
He followed me into the house, down the hall, and fell asleep on the couch. An hour later, he went to the door, and I let him out. The next day he was back, resumed his position on the couch and slept for an hour. This continued for several weeks.
Curious, I pinned a note to his collar: "Every afternoon your dog comes to my house for a nap."
The next day he arrived with a different note pinned to his collar: "He lives in a home with four children -- he's trying to catch up on his sleep. Can I come with him
tomorrow?"
