What is the secret of serenity? We all want to know it. Indeed, we do know it already. There is no secret about it. Paul speaks it out plainly enough.
Everybody can see what it is. All things work together for good to them that love God. We must love God; that is the heart of it. Happiness, content, and right satisfaction, all doubts answered, all dark places lighted up, heaven begun here—this is the reward of loving God. In this world, tribulation; yes, but good cheer in spite of that, for the Son of God, whom we love, has overcome the world.
- George
Hodges
(God is our serenity. Nothing else lasts.)
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EZ 47:1-9, 12; PS 46:2-3, 5-6, 8-9
JN 5:1-16
There was a feast of the Jews, and Jesus went up to
Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
"Do you want to be well?"
The sick man answered him,
"Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on
my way, someone else gets down there before me."
Jesus said to him, "Rise, take up your mat, and walk."
Immediately the man became well, took up his mat, and walked.
Now that day was a sabbath.
So the Jews said to the man who was cured,
"It is the sabbath, and it is not lawful for you to carry your mat."
He answered them, "The man who made me well told me,
'Take up your mat and
walk.'"
They asked him,
"Who is the man who told you, 'Take it up and walk'?"
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
"Look, you are well; do not sin any more,
so that nothing worse may happen to you."
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he
did this on a sabbath.
UCCB Lectionary
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Reflection on the Scriptures |
Jesus' miraculous healings show his generous kindness and extravagant love - a love that bends down in response to our misery and wretched condition. Is there any area in your life where you need healing, pardon, change, and restoration? If you seek the Lord with
trust and expectant faith, he will not disappoint you. He will meet you more than half way and give you what you need. The Lord Jesus never refused anyone who put their trust in him. Surrender your doubts and fears, your pride and guilt at his feet, and trust in his saving word and healing love.
"Lord Jesus, your love never fails and your mercy is unceasing. Give me the courage to surrender my stubborn
pride, fear and doubts to your surpassing love, wisdom and knowledge. Make be strong in faith, persevering in hope, and constant in love."
DailyScripture.net
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
https://www.amazon.com/dp/1935785982/?tag=christianspiritu
BOOK THE FIRST Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
CHAPTER XIV
Wherein is expounded the second line of the stanza: Kindled in love with yearnings.
2. The soul, then, says that, kindled in love with yearnings,’ it passed through this dark night of sense and came out thence to the union of the Beloved. For, in order to conquer all the desires and to deny itself the pleasures which it has in everything, and for which its love and affection are wont to enkindle the will that it may enjoy them, it would need to experience another and a greater enkindling by an other and a better love, which is that of its Spouse; to the
end that, having its pleasure set upon Him and deriving from Him its strength, it should have courage and constancy to deny itself all other things with ease. And, in order to conquer the strength of the desires of sense, it would need, not only to have love for its Spouse, but also to be enkindled by love and to have yearnings. For it comes to pass, and so it is, that with such yearnings of desire the sensual nature is moved and attracted toward sensual things, so that, if the spiritual part be
not enkindled with other and greater yearnings for that which is spiritual, it will be unable to throw off the yoke of nature or to enter this night of sense, neither will it have courage to remain in darkness as to all things, depriving itself of desire for them all.
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