Weekend Edition - A Daily Spiritual Seed

Published: Fri, 11/17/17

A Daily Spiritual Seed
Weekend Edition: November 17-19, 2017
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Resource of the Week

 
Hidden Women of the Gospels, by Kathy Coffey. Orbis, 2003.

Women whose names one doesn’t hear in the Bible become real in Coffey’s book as she coaxes them into life and shows their beauty, courage, pain, and struggle. The reader is invited to find a part of herself/himself in the novel-like stories of one’s ancestors in the faith, even as one’s own family members experience like tragedy and pain, joy and resiliency. One is encouraged to fight with these Gospel women to find employment and equal benefits, for justice in courts when they are raped and abused, for freedom when trapped in poverty and addiction, even as the reader begins to see a transformation in one’s own life.

Coffey notes that all too often women have been edited out of the Gospels; of the 1426 people with given names in the Hebrew scriptures, only 111 of them are female. She proceeds to give the hidden women names and stories. For example, there is Susanna the shepherd woman on the hills the first Christmas night; Sara who is Peter’s mother-in-law; Leah who is the wife of Jairus; Anna an adulterous; Raissa who assisted in the multiplication of the loaves and fishes; Magda who came with the Magi bearing a newly woven piece of clothing for the Child; Claudia the wife of Pilate; Deborah who helped serve the Last Supper; Mrs. Cleopas on the road to Emmaus; and others.

Fiction? Perhaps a bit, but also an opportunity to look at some key issues of spirituality. The audience? Men as well as women can profit by this unusual presentation of the friends of Jesus, of these women who have waited too long to be named and recognized for their part in the mission of the Messiah.

(Thanks to Sr. Irene Hartman, OP for this review. 2003.)
 
 
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Saint of the Week


St. Andrew Dung-Lac and Companions: 1791- 1862. November 24.


Christianity came to Vietnam through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan.

Severe persecutions were launched at least three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries.


In 1832, Emperor Minh-Mang banned all foreign missionaries, and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hidin
g places were offered in homes of the faithful.

Persecution broke out again in 1847, when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons.


The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution.


By 1954, there were over a million Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees.


During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now reunited, the entire country is under Communist rule.
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