Anyone can lead a “prayer-life”—that is, the sort of reasonable devotional life to which each is called by God. This only involves making a suitable rule and making up your mind to keep it however boring this may be. - Evelyn
Underhill (1875-1941), The Letters of Evelyn Underhill
(That’s pretty much it! Like other forms of self-care, you just do it because it’s necessary.)
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ACTS 11:19-26; PS 87:1B-3, 4-5, 6-7
JN 10:22-30
The feast of the Dedication was taking place in Jerusalem.
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
"How long are you going to keep us in suspense?
If you are the Christ, tell us plainly."
Jesus
answered them, "I told you and you do not believe.
The works I do in my Father's name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father's hand.
The Father and I are
one." UCCB Lectionary
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Reflection on the Scriptures |
We are very much like sheep who stray, we become easy prey to forces which can destroy us - sin, Satan, and a world in opposition to God and his people. The Lord Jesus came not only to free us from Satan's snares and the grip of sin, he came to personally lead us to the best of places where we can feed on his "word of life" and drink from the "living waters" of his Holy Spirit. The sheep who heed the voice of Jesus, the good shepherd,
have no fear. He leads them to the best of places - everlasting peace, joy, and fellowship with God and his people.
In this present life we will encounter trials, difficulties, and persecution. We can face them alone or we can follow Jesus, the true shepherd, who will bring us safely through every difficulty to the place of peace and security with God. Do you listen to the voice of the Good Shepherd and heed his commands?
"Lord Jesus, you are
the Good Shepherd who secures what is best for us. I place all my hope and trust in you. Open my ears to hear your voice today and to follow your commands." DailyScripture.net
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
https://www.amazon.com/dp/1935785982/?tag=christianspiritu
BOOK THE FIRST Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul.
CHAPTER VII
Wherein is shown how the desires torment the soul. This is proved likewise by comparison and quotations.
2. The more intense is the desire, the greater is the torment which it causes the soul. So that the torment increases
with the desire; and the greater are the desires which possess the soul, the greater are its torments; for in such a soul is fulfilled, even in this life, that which is said in the Apocalypse concerning Babylon, in these words: Quantum glorificavit se, et in deliciis fuit, tantum date illi tormentum, et luctum. That is: As much as she has wished to exalt and fulfil her desires, so much give ye to her torment and anguish. And even as one that falls into the hands of his enemies is
tormented and afflicted, even so is the soul tormented and afflicted that is led away by its desires. Of this there is a figure in the Book of the Judges, wherein it may be read that that strong man, Samson, who at one time was strong and free and a judge of Israel, fell into the power of his enemies, and they took his strength from him, and put out his eyes, and bound him in a mill, to grind corn, wherein they tormented and afflicted him greatly; and thus it happens to the soul in
which these its enemies, the desires, live and rule; for the first thing that they do is to weaken the soul and blind it, as we shall say below; and then they afflict and torment it, binding it to the mill of concupiscence; and the bonds with which it is bound are its own desires. |
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