- Introduction -
When I have done workshops and retreats on the theme of “Be Here Now in Love,” Christian participants
sometimes complain that this spiritual approach isn’t sufficiently Christ-centered. After all, you don’t have to be a Christian to be here now, nor to love. One young man even accused me of teaching Buddhism!
Well, it is certainly true that you don’t have to be a Christian to be here now in love. Anyone can do that, and I’m sure the God of love is quite happy when we do so. But what is also true
that one can be a committed Christian and not be focused on this kind of spirituality. What is best, I am convinced, is when Christian faith is brought into this kind of spiritual approach to living. In this series--adapted from a chapter of a book I have written and an Internet series I offer--I will discuss the four modes of Christ’s presence, with special emphasis on how we encounter Christ when we are lovingly present to life.
First Mode: The Personal, Historical Jesus
For most Christians, it is the personal, historical Jesus who is at the core of their faith. When they think of the Christ, they have in mind the man, Jesus, who walked this earth about 2,000 years ago, teaching, healing, suffering, dying and rising. They might have pictures of him in their home, or a
crucifix, or some other reminder of this life and all it communicated to us about God.
The personal, historical Jesus is someone with whom we can be in relationship. Because he was human, we feel we can talk with him, and he understands our situation; we can focus on him and experience a love bond developing between us. Through faith, we know that he still lives--that this man who once existed in space and time with a body like
ours is somehow still available to us in his risen state. His manner of life now is radically different from ours, but we believe that all of his memories of what human life was like have been preserved. Jesus did not stop being human when he rose from the dead and ascended to heaven. For this reason, we have someone who is able to understand our human situation, for he experienced it in every way that we do, although he did not sin (Hb. 4: 15,
paraphrased).
How do we come to know the historical Jesus? There are many avenues for doing so, including movies about him, books, paintings, statues, preaching and teaching. The way, par excellence, however, is to prayerfully study his life as it is presented to us in the Gospels. Here, we see him going about doing good, revealing to us the inner heart of God, and something of his presence is communicated to us.
We find that we are not merely reading a story, but we are encountering a person. That very same Jesus of Nazareth who once walked the earth now comes to us through the Gospel, and invites us to relationship with him. The mind and heart are “warmed” by him, and invited to draw closer, to become a disciple. Eventually we come to a moment of decision: will we or won’t we say yes to him? This may happen to us many times, each inviting us to a deeper knowledge of
Jesus.
Through knowledge of the personal, historical Jesus, we come to know the personal God Whom Jesus called Father. We come to see that faith is more than adherence to beliefs or living by principles; it is a relationship with a Person. It seems that without this kind of relationship with Jesus, the other modes of encountering him lose some of this quality of relatedness. Coming to know Jesus as one’s Lord,
savior, brother and friend is a wonderful possibility opened to us by the grace of Christian faith.