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We have this idea that everyone should be totally independent, totally whole, totally together spiritually, totally fulfilled. That is a myth. In reality, our lack of fulfillment is the most precious gift we have. It is the source of our passion,
our creativity, our search for God. All the best of life comes out of our human yearning, our not being satisfied.
- Gerald May How are you experiencing this "divine discontent" these days?
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Colossians 1:15-20
Psalm 100:1b-2, 3, 4, 5 Luke 5:33-39 The Pharisees and the scribes said to Jesus, ‘John’s disciples are always fasting and saying prayers, and the disciples of the Pharisees too, but yours go on eating and drinking.’ Jesus replied, ‘Surely you cannot make the bridegroom’s attendants fast while the
bridegroom is still with them? But the time will come, the time for the bridegroom to be taken away from them; that will be the time when they will fast.’
He also told them this parable, ‘No one tears a piece from a new cloak to put it on an old cloak; if he does, not only will he have torn the new one, but the piece taken from the new will not match the old.
‘And nobody puts new wine into old skins; if
he does, the new wine will burst the skins and then run out, and the skins will be lost. No; new wine must be put into fresh skins. And nobody who has been drinking old wine wants new. “The old is good” he
says.’
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Reflection on the Scriptures
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A very common expression, dating back to the early beginnings of the Christian church, states that the New Testament lies hidden in the Old and the Old Testament is unveiled in the New - the two shed light on each other. The New Testament does not replace the Old - rather it unveils and brings into full light the hidden meaning and signs which foreshadow and point to God's plan of redemption which he would accomplish
through his Son, Jesus Christ. How impoverished we would be if we only had the Old Testament or the New Testament, rather than both. New "wine" of the Holy Spirit
The Lord Jesus gives us wisdom so we can make the best use of both the old and the new. He doesn't want us to hold rigidly to the past and to be resistant to the new action of his Holy Spirit in our lives. He wants our minds and
hearts to be like the new wine skins - open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God's word and plan for your life? Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will.
May I always find joy in knowing, loving, and serving you.
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The Interior Castle (or, The Mansions), by St. Teresa of Avila Benedictines of Stanbrook translation. 1921.. Paperback, Hardcover Kindle, Audio Book.
https://amzn.to/41RmJFb THE FOURTH MANSIONS Chapter Three Of
the prayer of recollection which God generally gives the soul before granting it that last described. Its effects: also those of the prayer of divine consolations described in the last chapter.
1. THE effects of divine consolations are very numerous: before describing them, I will speak of another kind of prayer which usually precedes them. I need not say much on this subject, having written about it elsewhere. [132] This is a kind of
recollection which, I believe, is supernatural. There is no occasion to retire nor to shut the eyes, nor does it depend on anything exterior; involuntarily the eyes suddenly close and solitude is found. Without any labour of one's own, the temple of which I spoke is reared for the soul in which to pray: the senses and exterior surroundings appear to lose their hold, while the spirit gradually regains its lost sovereignty. Some say the soul enters into itself; others, that it rises above itself.
[133] I can say nothing about these terms, but had better speak of the subject as I understand it. You will probably grasp my meaning, although, perhaps, I may be the only person who understands it. Let us imagine that the senses and powers of the soul (which I compared in my allegory to the inhabitants of the castle) have fled and joined the enemy outside. After long days and years of absence, perceiving how great has been their loss, they return to the neighbourhood of the castle, but
cannot manage to re-enter it, for their evil habits are hard to break off; still, they are no longer traitors, and they wander about outside.
2. The King, Who holds His court within it, sees their good will, and out of His great mercy desires them to return to Him. Like a good Shepherd, He plays so sweetly on His pipe, that although scarcely hearing it they recognize His call and no longer wander, but return, like lost sheep, to the mansions.
So strong is this Pastor's power over His flock, that they abandon the worldly cares which misled them and re-enter the castle.
3. I think I never put this matter so clearly before. To seek God within ourselves avails us far more than to look for Him amongst creatures; Saint Augustine tells us how he found the Almighty within his own soul, after having long sought for Him elsewhere. [134] This recollection helps us greatly when God
bestows it upon us. But do not fancy you can gain it by thinking of God dwelling within you, or by imagining Him as present in your soul: this is a good practice and an excellent kind of meditation, for it is founded on the fact that God resides within us; [135] it is not, however, the prayer of recollection, for by the divine assistance every one can practise it, but what I mean is quite a different thing. Sometimes, before they have begun to think of God, the powers of the soul find
themselves within the castle. I know not by what means they entered, nor how they heard the Shepherd's pipe; the ears perceived no sound but the soul is keenly conscious of a delicious sense of recollection experienced by those who enjoy this favour, which I cannot describe more clearly.
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