“I will not let you go until you bless me.” —Genesis 32:27
Jacob certainly understood the importance of a blessing. He wrestled an angel all night until
he got his blessing (Gn 32:25ff). Jacob told the angel: “I will not let you go until you bless me” (Gn 32:27). Earlier, he connived and masqueraded to get his father Isaac’s special blessing (Gn 27:4-40).
It’s not unusual to see people leave Mass right after receiving Holy Communion. These folks unfortunately miss out on receiving the priest’s blessing at the end of Mass. If they understood the power of a blessing, they would wrestle for
the privilege of receiving a blessing (Gn 32:25), rather than wrestling other parishioners for the chance of beating the parking lot traffic after Mass.
Many people think that blessings are prayers for good things to happen. No, blessings are not prayers from us to God, but blessings are from God to and through us. The blessings at the end of Mass and in the other Sacraments have the potential to re-create the
world.
When we treat a blessing as nothing important, it’s not a neutral choice. Biblically, the opposite of a blessing is a curse. A curse may enter in if a blessing is relinquished (see Dt 27:12—28:68). Therefore, it’s very important to be like Jacob and seek blessing. God the Father desires to overwhelm us with blessings (Dt 28:2). Do we in turn desire to let God overwhelm us?
Prayer: “May God bless us, and may all the ends of the earth fear Him!” (Ps 67:8)
Promise: Jesus “cured every sickness and disease.” —Mt 9:35