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Happiness is not what makes us grateful. It is gratefulness that makes us happy. - David Steindl-Rast, A Listening Heart (How will you express gratitude
today?)
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Daily Readings
Hebrews 7:1-3, 15-17; Psalm 110:1, 2, 3,
4 Mark 3:1-6 Jesus went into a synagogue, and there was a man there who had a withered hand. And they were watching him to see if he would cure him on the sabbath day, hoping for something to use against him. He said to the man with the withered hand, ‘Stand up out in the middle!’ Then he said to them, ‘Is it against the law on the sabbath day to do good, or to do evil; to save
life, or to kill?’ But they said nothing. Then, grieved to find them so obstinate, he looked angrily round at them, and said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was better. The Pharisees went out and at once began to plot with the Herodians against him, discussing how to destroy
him.
Praying the Daily Gospels: A Guide to Meditation, by Philip St. Romain, 2018 (3rd ed.) Mark 3: 1-6 (A healing and a confrontation) Today's reading describes a significant turning point in the ministry of Jesus. Jewish law forbade medical ministry on the Sabbath except in critical life-saving situations. The man with the paralyzed hand is not in critical condition, but Jesus heals him anyway. Because of this act of love, he earns the contempt of the legalistic Pharisees. * Picture this confrontation in your
imagination. Note the anger and indignation on Jesus' face as he addresses the authorities; see them responding to him from the heights of self-righteousness; experience the thrill of the moment when Jesus overrides the Sabbath restrictions by saying, "Stretch out your hand." Note the gratitude on the man's face as his hand is healed. * Are you self-assured yet humble in your efforts to love
others?
Treatise on the Love of God, by St. Francis de Sales (1567-1622) ____________ Chapter 9: How benevolence makes us call all creatures to the praise of God. So the great S. Francis sang the
canticle of the sun, and a hundred other excellent benedictions, to invoke creatures to help his heart, all fainting because he could not satisfy himself in the praises of the dear Saviour of his soul. So the heavenly spouse perceiving herself almost to faint away amid the violent efforts she made to bless and magnify the well-beloved king of her heart, Ah! she cried out to her companions, this divine spouse has led me by contemplation into his wine-cellar, making me taste the incomparable
delights of the perfections of his excellence, and I have so steeped and holily inebriated myself in the holy complacency which I have taken in this abyss of beauty, that my soul languishes, wounded with a lovingly mortal desire, which urges me everlastingly to praise so exalted a goodness. Ah! come, I beseech you, to the assistance of my poor heart, which is upon the point of falling down dead. For pity sustain it, and stay me up with flowers; strengthen me and compass me about with apples, or
I fall lifeless. Complacency draws the divine sweetnesses into her heart, which so ardently fills itself therewith that it is overcharged. But the love of benevolence makes our heart pass out of itself, and exhale itself in vapours of delicious perfumes, that is, in all kinds of holy praises. And yet not being able to produce as many as it would wish: Oh! it says, let all creatures come and contribute the flowers of their benedictions, the apples of their thanksgivings, honours and adorations,
so that on every side we may smell odours poured out to the glory of him whose infinite sweetness surpasses all honour, and whom we can never right worthily magnify.
It is this divine passion that brings forth so many discourses, sends through all hazards a Xavier, a Berzée, an Anthony, that multitude of Jesuits, Capuchins, and religious and ecclesiastics of all kinds, to the Indies, Japan, Marañon, that the holy name of Jesus may be
known, acknowledged, and adored throughout those immense nations. It is this holy passion which causes so many books of piety to be written, so many churches, altars, pious houses to be erected, and in a word which makes many of God's servants watch, labour, and die amid the flames of zeal which consume and spend them.
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