Prayer is the human response to the perpetual
outpouring of love by which God lays siege to every soul. When our reply to God is most direct of all, it is called adoration. Adoration is the spontaneous yearning of the heart to worship, honor, magnify, and bless God.We ask nothing but to cherish him. We seek nothing but his exaltation. We focus on nothing but his goodness. - Richard J. Foster (Adoration . . . let your prayer be drawn to God in this manner today.)
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Sirarch 5:1-8; Psalm 1:1-4, 6 Mark 9:41-50 Jesus said to his disciples: ‘If anyone gives you a cup of water to drink
just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if
your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in
yourselves and be at peace with one another.’
Reflection on the Scriptures
Along with the cautions and consequence of sin – losing life, Jesus time and time again offers words of loving encouragement: “Be not afraid”, “I will never abandon you”, “I loved you first”, “you belong to
me”. And many others. “I will be with you through it all.” Jesus is telling us, I am and always will be at your side – celebrating joys, confronting disease and death, civil and global chaos. In addition, remember we are temples of the Spirit. Pentecost celebrates this union, this eternal relationship. We quote Jesus,
“I will be with you through it all.” Dare we add, I will be in you through it all. I will be with you, I will be in you. I celebrate with you, I celebrate in you, I weep with you, I weep in you. Sit with this. …I am in you through it all. -by Joan Blandin Howard
The Bodily Resurrection of Jesus, by James Arraj https://innerexplorations.com/catchtheomor/resurrecion.htm Inner Growth Publications, 2007. Chapter 4: The Resurrection of Jesus Archetypes and the Resurrection There was also a whole class of events in which radiant or luminous ghosts appear to people who were not dreaming. These departed spirits were often transparent and associated with light, a light that was not
visible to others besides the person to whom the apparition appeared. In one case the light appeared as a shining disk, and in another, the letter-writer reports having taken to her bed after a very stressful day, and having experienced a stiffening of her body that made her feel like she was hypnotized, and then seeing a shining figure of dense white light without a face enter her bedroom. When the figure vanished, so did her paralysis. Most of these encounters with the “radiant dead” are
consoling, but other visitations are more disquieting. One of Jung’s patients dreamed of many shining spheres hanging from the curtains of her room. The dream led Jung to predict parapsychological events which, in fact, occurred, and he “interpreted the spheres of light in the dream as symbols of split-off fragments of psychic energy.”24 Another woman looked out of her kitchen window onto a road that passed nearby, and saw a small completely grey man with a face that looked like sandstone
walking by.25 Then there are appearances of the dead to the living in which the person who sees the departed is not yet aware that he or she is dead. Jaffé gives two cases in detail. In the first, a
man walking in the street sees his ex-colonel whom he is fond of, but the colonel turns away and does not acknowledge him, hurting his feelings. Soon after he learns that the colonel had died two days before. In a similar case, a woman walking along the street sees her father. She calls out a greeting, but he disappears. Then she learns he had died during the previous night. In both cases the recipients of these visions believe the person to be alive, but learn that they were already dead, and
Jaffé comments that it was not possible to establish “a real and living contact with the “ghost”.”26 Sometimes the dead announced their departure by outer physical events. A woman’s mother always used to call her to wake up. Some days after the mother’s death the daughter heard her coming up the stairs and calling her. In another case one winter
when a farming family was gathered at the table, they heard the sound of their well-loved farmhand thumping up the stairs in his wooden clogs, and then the door opened, but there was no one there, and no tracks in the snow. Two days later the family learned the farmhand had died at precisely that time. These kinds of stories are told the world over, and while some of them might be questioned, in the main they have the ring of authenticity, and they possess Jung’s “twilight atmosphere,” an archetypal dimension lacking in made-up stories.
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