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This sense of being made in God's image calls us all constantly to look for it in others and to do what we can to help them acknowledge it and to realize it by joining in worship. We thereby carry to others the answer to their inmost longing, a
yearning for union with the Trinity, a thirst to respond with adoration to the God who made them.
-Marva Dawn
(How do you experience and pursue "yearning for union with the Trinity?")
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Eph 2:19-22; Ps 19:2-3, 4-5 Lk 6:12-16 Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named
Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a
traitor.
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Reflection on the Scriptures
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Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed and made whole. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who
seek him with expectant faith. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord Jesus to increase your faith in his saving power and grace.
Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that
I have as an offering of love for you, who are my All.
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
Click here to purchase on Amazon.com BOOK THE THIRD Which treats of the purgation of the active night of the
memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.
Chapter 36: Which continues to treat of images, and describes the ignorance which certain persons have with respect to them. 3. Furthermore, Our Lord is frequently wont to grant these favours by
means of those images that are most remote and solitary. One reason for this is that the effort necessary to journey to them causes the affections to be increased and makes the act of prayer more earnest. Another reason is that we may withdraw ourselves from noise and from people when we pray, even as did the Lord. Wherefore he that makes a pilgrimage does well if he makes it at a time when no others are doing so, even though the time be unusual. I should never advise him to make a pilgrimage
when a great multitude is doing so; for, as a rule, on these occasions, people return in a state of greater distraction than when they went. And many set out on these pilgrimages and make them for recreation rather than for devotion. Where there is devotion and faith, then, any image will suffice; but, if there is none, none will suffice. Our Saviour was a very living image in the world; and yet those that had no faith, even though they went about with Him and saw His wondrous works, derived no
benefit from them. And this was the reason why, as the Evangelist says, He did few mighty works in His own country. [662]
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