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The loving service which God sends His people into the world to render includes both evangelism and social action, for each is in itself an authentic expression of love, and neither needs the other to justify it.
… John R. W. Stott (How do you give witness to the Gospel with your life?)
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2 Thes 1:1-5, 11-12; Ps 96:1-2a, 2b-3, 4-5 Mt 23:13-22 Jesus said to the crowds and to his disciples:
“Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter
yourselves,
nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves. “Woe to you, blind guides, who say,
‘If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.’
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, ‘If one swears by the altar, it
means nothing,
but if one swears by the gift on the altar, one is obligated.’
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on
it.”
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Reflection on the Scriptures
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How can we shut the door of God's kingdom in our own personal lives? We close it through stubborn pride, disobedience, and ignorance. Do you submit your mind to God's word or do you cling to your own thoughts and ideas of what is right, true, and good for you? Do you allow the world's way of thinking to form the way you think, act, and speak - or do you allow God's word of truth to form the way you think, act, and
speak? Do you ignore God's word through indifference or lack of reflection on his word? The Lord Jesus wants to speak to us each and every day - to help us grow in our knowledge and understanding of his love and truth. The Lord is knocking at the door of your heart - are you receptive and ready to listen to his voice as he speaks through his life-giving Word? God's kingdom is always present to those who seek him with a humble mind and a
willing heart. The Lord invites us to pray daily, "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 6:10). Lord Jesus, your word is life for me. May I never shut the door to your heavenly kingdom through my stubborn pride or disbelief. Help me to listen to your voice attentively and to conform my life more fully to your word.
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
Click here to purchase on Amazon.com BOOK THE THIRD Which treats of the purgation of the active night of the
memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.
Chapter 34 (skipping ahead) Of those good things of the spirit which can be distinctly apprehended by the understanding and the memory. Describes how the will is to behave in the matter of
rejoicing in them. 1. We might spend much time here upon the multitude of the apprehensions of the memory and the understanding, teaching how the will is to conduct itself with regard to the joy that it may have in them, had we not treated of this at length in the second and the third book. But, since we there spoke of the manner wherein it behoves these two faculties to act with respect to them, in order that they may take the road to
Divine union, and since it behoves the will to conduct itself likewise as regards rejoicing in them, it is unnecessary to go over this here; for it suffices to say that wheresoever we there said that those faculties should void themselves of this or that apprehension, it is to be understood also that the will should likewise be voided of joy in them. And in the way wherein it is said that memory and understanding are to conduct themselves with regard to all these apprehensions, the will must
conduct itself likewise; for, since the understanding and the other faculties cannot admit or reject anything unless the will intervene therein, it is clear that the same teaching that serves for the one will serve also for the other. 2. It may there be seen, then, what is requisite in this case, for the soul will fall into all the evils and perils to which we there referred if it cannot direct the rejoicing of the will to God in all
those apprehensions.
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