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In a world so torn apart by rivalry, anger, and hatred, we have the privileged vocation to be living signs of a love that can bridge all divisions and heal all wounds. - Henri Nouwen (“. . . to be a living sign of love:” how might you do so today?)
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Daily Readings
2 Sm18:9-10, 14b, 24-25a,
30–19:3; PS 86:1-2, 3-4, 5-6 Mk 5:21-43 When Jesus had crossed again in the boat to the other side, a large crowd gathered around him,
and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." He went off with him and a large crowd followed him. There was a woman
afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She
had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, Who touched me?" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your
affliction."
While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all
out. He took along the child's father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, "Talitha
koum," which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders
that no one should know this and said that she should be given something to eat.
Praying the Daily Gospels: A Guide to Meditation, by Philip St. Romain, 2018 (3rd ed.) Mark 5: 21-43 (More healings and resuscitations) Jesus
never refuses anyone’s request for healing. His miraculous deeds demonstrate the presence of the kingdom of God in the midst of humanity. Today’s reading reveals God’s desire to make people whole. • The woman touched Jesus in such a manner that she drew power from him. Why did Jesus want to know who touched him? • Has anyone ever touched you or someone you know with expectant faith? How did each of you respond?
Treatise on the Love of God, by St. Francis de Sales (1567-1622) ____________ BOOK IV: OF THE DECAY AND RUIN OF CHARITY Chapter 7: That we must . . . humbly acquiesce in God's most wise providence. So in a thousand places of the holy Word we find the reason why God has reprobated the Jews. Because, say S. Paul and S. Barnabas, you reject the word of God, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. [207] And he that shall consider in tranquillity of heart Chapters IX. X. and XI. of the Epistle to the Romans, shall clearly see that God's will did not without reason reject the Jews;
nevertheless, this reason must not be sought out by man's spirit, which, on the contrary, is obliged to be satisfied with purely and simply reverencing the divine decree, admiring it with love as infinitely just and upright, and loving it with admiration as impenetrable and incomprehensible. So that the divine Apostle thus concludes the long discourse which he had made concerning it: O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and
how unsearchable his ways! For who hath known the mind of the Lord? Or who hath been his counsellor? [208] By which exclamation he testifies that God does all things with great wisdom, knowledge and reason; yet so, that, as man has not entered into the divine counsels, whose judgments and designs are placed infinitely above our reach, we ought devoutly to adore his decrees as most just, without searching out their motives. These he keeps in secret to himself, in order to keep our understanding
in respect and humility to ourself.
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