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Kind Christ, you are my only hope. Come to me. Don’t be slow to visit my heart, which desperately needs your love. Fill it with divine grace.
Join my mind and soul. Make them burn in You who are flame without smoke always, wholly resplendent.
- Umilta of Faenza, “Sermons” (Amen!)
Monthly forum on Christianity and spiriituality
August 3, 2023: Interplay Between God and Creation
7:30 - 8:30 Central
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Ex 2:1-15a; Ps 69:3, 14, 30-31, 33-34 Mt 11:20-24 Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
"Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum: Will you be exalted to heaven?
You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until
this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for
you."
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Reflection on the Scriptures
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If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which
Jesus did for them. Why was Jesus upset with these communities? The word woe can mean misfortune, calamity, distress, sorrow, sadness, misery, grief, or wretchedness. It is as much an expression of sorrowful pity and grief as it is of dismay over the calamity and destruction which comes as a result of human folly, sin, and ignorance. Why does Jesus lament and issue a stern warning? The people who
heard the Gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change - a change of heart and way of life. God's word is life-giving and it saves us from destruction - the destruction of heart, mind, and soul as well as body. Jesus' anger is directed toward sin and everything which hinders us from doing the will of God. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his
word with faith and obedience or with doubt and indifference? Most High and glorious God, enlighten the darkness of our hearts and give us a true faith, a certain hope and a perfect love. Give us a sense of the divine and knowledge of yourself, so that we may do everything in fulfillment of your holy will; through Jesus Christ our Lord. (Prayer of Francis of Assisi,
1182-1226)
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The Ascent of Mount Carmel, by St. John of the Cross E. Allison Peers Translation. Paperback, Kindle, Audio Book.
Click here to purchase on Amazon.com BOOK THE THIRD Which treats of the
purgation of the active night of the memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.
Chapter 3 Wherein are described three kinds of evil which come to the soul when it enters not into darkness with respect to
knowledge and reflections in the memory. Herein is described the first.
3. Imperfections meet the soul at every step if it sets its memory upon that which it has heard, seen, touched, smelt and tasted; for there must then perforce cling to it some affection, whether this be of pain, of fear, of hatred, of vain hope, vain enjoyment, vainglory, etc.; for all these are, at the least, imperfections, and at
times are downright venial sins; and they leave much impurity most subtly in the soul, even though the reflections and the knowledge have relation to God. And it is also clear that they engender desires within the soul, for these arise naturally from the knowledge and reflections aforementioned, and if one wishes only to have this knowledge and these reflections, even that is a desire. And it is clearly seen that many occasions of judging others will come likewise; for, in using its memory, the
soul cannot fail to come upon that which is good and bad in others, and, in such a case, that which is evil oftentimes seems good, and that which is good, evil. I believe there is none who can completely free himself from all these kinds of evil, save by blinding his memory and leading it into darkness with regard to all these things.
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