|
The number one cause of atheism is Christians. Those who proclaim Him with their mouths and deny Him with their actions is what an unbelieving world finds
unbelievable. - Karl Rahner (What's one way you can better "walk the walk" this day?) |
Acts 4:23-31; Ps 2:1-3, 4-7a, 7b-9
Jn 3:1-8 There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him." Jesus answered and said to him, "Amen, amen, I say to you, unless one is born from above, he cannot see the Kingdom of God." Nicodemus said to him, "How can a man once grown old be born again? Surely he cannot reenter his mother's womb and be born again, can he?" Jesus answered, "Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the Kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.' The wind blows
where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the
Spirit."
Praying the Daily Gospels: A Guide to Meditation, by Philip St. Romain, 2018 (3rd ed.) John 3: 1-8 (Jesus and Nicodemus)
The dialogue between Jesus and Nicodemus gives us some ideas about the new life that comes to us through the risen Christ. Nicodemus has come at night because he fears the Jews; he expresses a very tentative faith in Jesus. Jesus responds by inviting Nicodemus to experience a renewed identity through baptism and the Holy Spirit.
* What does the phrase "born of the Spirit" mean to you? Do you consider yourself born of the Spirit? * What keeps you from completely giving your life over to Jesus?
Treatise on the Love of God, by St. Francis de Sales (1567-1622) ____________ BOOK III: OF THE PROGRESS AND PERFECTION OF LOVE Chapter 10: That the preceding desire will much increase the union of the blessed with God. Now, Theotimus, imagine to yourself with the Psalmist, that hart which, hard set by the hounds, has neither wind nor legs; how greedily he plunges himself into the waters which he panted after, and with what ardour he rolls into and buries himself in that element. One would think he would willingly be dissolved and converted into water, more fully to enjoy its coolness. Ah! what a union of our hearts shall there be with God there
above in heaven, where, after these infinite desires of the true good never assuaged in this world, we shall find the living and powerful source thereof. Then, truly, as we see a hungry child closely fixed to his mother's breast, greedily press this dear fountain of most desired sweetness, so that one would think that either it would thrust itself into its mother's breast, or else suck and draw all that breast into itself; so our soul, panting with an extreme thirst for the true good, when she
shall find that inexhaustible source in the Divinity,--O good God! what a holy and sweet ardour to be united and joined to the plentiful breasts of the All-goodness, either to be altogether absorbed in it, or to have it come entirely into us!
|
|
|