Adversity is not simply a tool. It is God's most effective tool for the advancement of our spiritual lives. The circumstances and events that we see as setbacks are oftentimes the very things that launch us into periods of intense spiritual growth. Once we begin to understand this, and accept it as a spiritual fact of
life, adversity becomes easier to bear. - Charles Stanley (How does adversity help you to grow closer to God? What kind of struggles do you need to turn over to God at this
time?)
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Est C:12, 14-16, 23-25; Ps 138:1-2ab, 2cde-3, 7c-8; Mt 7:7-12 Jesus said to his disciples: "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him. "Do to others whatever you would have them do to you. This is the law and the prophets." Reflection on the Scriptures
Matthew 7: 7-12: Ask, seek, knock Jesus reveals to us a God who is generous and responsive. This does not exempt us, however, from searching for ways to grow closer to God. It is in the searching and asking that we discover ourselves, as well as God’s
goodness. • What are you seeking from God? from your family members? • How would you like others to treat you? Make a list, and then resolve to treat others likewise. from: Praying the Daily Gospels
The Existence of God by Francois Fenelon SECTION
XXXVIII - Of the neck and head Above the body rises the neck, which is either firm or flexible at pleasure. Must a man bear a heavy burden on his head? This neck becomes as stiff as if it were made up of one single
bone. Has he a mind to bow or turn his head? The neck bends every way as if all its bones were disjointed. This neck, a little raised above the
shoulders, bears up with ease the head, which
over-rules and governs the whole body. If it were less big it would bear no proportion with the rest
of the machine; and if it were bigger it would not
only be disproportioned and deformed, but, besides,
its weight would both crush the neck and put man in
danger of falling on the side it should lean a little too much. This head, fortified on all sides by very thick and very hard
bones in order the better to preserve the precious treasure it encloses, is jointed with the vertebræ of the neck, and has a
very quick communication with all the other parts
of the body. It contains the brain, whose moist, soft, and spongy substance is made up of
tender filaments or threads woven together; this is
the centre of all the wonders we shall speak of
afterwards. The skull is
regularly perforated, or bored, with exact
proportion, and symmetry, for, the two eyes, the
two ears, the mouth, and the nostrils. There are
nerves destined for sensations, that exercise and
play in most of those pipes. The nose, which has no nerves for its sensation, has
a cribriform, or spongy bone, to let odours pass on
to the brain. Amongst the organs of these
sensations the chief are double, to preserve to one
side what the other might happen to be defective in by any accident. These two organs of the same sensation are symmetrically
placed either on the forepart or on the sides, that man may use them with more ease to the right or to the left or right against
him--that is to say, towards the places his joints
direct his steps and all his actions. Besides, the flexibility of the neck makes all those
organs turn in an instant which way soever he
pleases. All the hinder part of the head, which is the least able to defend itself, is therefore
the thickest. It is adorned with hair which at the same time serves
to fortify the head against the injuries of the
air; and, on the other hand, the hair likewise
adorns the fore part of the head and renders the
face more graceful. The face is the fore part of
the head, wherein the principal sensations meet and
centre with an order and proportion that render it
very beautiful unless some accident or other happen to alter and impair so regular a piece of work. The two eyes are equal, being placed about the middle, on the two sides of the head, that they may, without trouble, discover afar off both on the right and left
all strange objects, and that they may commodiously
watch for the safety of all the parts of the
body. The exact symmetry with which they
are placed is the ornament of the face; and He that
made them has kindled in them I know not what
celestial flame, the like of which all the rest of
nature does not afford. These eyes are a sort of
looking-glasses, wherein all the objects of the
whole world are painted by turns and without
confusion in the bottom of the retina that the thinking part of man may see them in those looking-glasses. But though we perceive all objects by a double organ, yet we never see the objects double, because the two nerves that are subservient to sight in our eyes are but
two branches that unite in one pipe, as the two
glasses of a pair of spectacles unite in the upper
part that joins them together. The
two eyes are adorned with two equal eyebrows, and,
that they may open and close, they are wrapped up
with lids edged with hair that defend so delicate a
part.
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