Spiritual Growth Resource
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Women Mystics in Midieval Europe, by
Emile Zum Brunn. Paragon Press, 1998.
Women Mystics in Medieval Europe revives the exquisite mystical literature of five powerful mystics of the Middle Ages: a Benedictine
abbess, a Cistercian prioress, and three Beguines. The lost story of feminine Christianity is here enriched for the first time by the historical context of each woman's life and her fresh literary expression of spiritual reality. Hildegard of Bingen, Hadewijch of Antwerp, Beatrice of Nazareth, Mechthild of Magdeburg, and Marguerite Porete were acknowledged handmaidens of God's prophetic spirit. Their teaching, solidly based in theological and metaphysical culture, was even thought superior to
that of the scholastic doctors of the time. "Flowing Light of the Godhead," "The Seven Manners of Love," and "The Mirror of Simple Annihilated Souls," written in the vernacular, foreshadowed the works of Meister Eckhart. Ruysbroeck the Admirable, Teresa of Avila, John of the Cross, and many other mystics. In the, clear, vigorous language of these long-suppressed works, readers of today can rediscover the primacy of love and imagination over pure intellect. Women Mystics in Medieval Europe
is an important work of reference for Christians and spiritual seekers as well as an inspirational resource for those who aspire to "see without an intermediary what God is." Amazon.com descriptor
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St. Gertrude the Great: November 14. 1256 -
1302.
Gertrude, a Benedictine nun in Helfta, Saxony, was one of the great mystics of the 13th
century. Together with her friend and teacher Saint Mechtild, she practiced a spirituality called “nuptial mysticism,” that is, she came to see herself as the bride of Christ. Her spiritual life was a deeply personal union with Jesus and his Sacred Heart, leading her into the very life of the Trinity. But this was no individualistic piety. Gertrude lived the rhythm of the liturgy, where she found Christ. In the liturgy and in Scripture she found the themes and images to enrich and express her piety. There was no clash between her personal prayer life and the liturgy.
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